The children were left in the care of the grandmother, and Joseph and
Anita went forth to enlist under the banner of Charles Albert of
Piedmont and make war on superstition and the Pope.

* * * * *

Charles Albert had been a staunch supporter of the very conditions against which the striplings, Joseph Mazzini and Joseph Garibaldi, had made war twenty years previous. But nations, like men, sometimes have experiences that make them grow by throes and throbs, by leaps and bounds. The writings of Mazzini had been constantly distributed and circulated, and the fact that they were tabued by the government added to the joys of the illicit. A well-defined wave of republicanism swept the land. Those sensitive to ideas awoke, like lilacs sensitive to the breath of May.

King Charles Albert, of all the Italian kinglets, alone guessed the temper of his people, and issued to them a constitution with the right of franchise. This meant war upon the Austrian protectorate and the Pope.

Volunteers from the other provinces flocked to the standard of Piedmont. And about this time it was that Garibaldi and Anita offered their services to the insurgent army. Charles Albert feared his old- time foe, for Garibaldi was of a nature that detested compromise, and the Piedmontese could not understand how he was willing to fight under the banner of a king, even a king who had forsworn tyranny and reform. But other provinces were seceding, and erelong Joseph Garibaldi found himself at the head of a thousand Neapolitans, all clad in red shirts, well armed, carrying banners upon which were sentiments like these: "Man was made to be free!" "Down with priest and Pope!" and "Let us own ourselves!"

The reformer paints things with a broom: exaggeration indeed is a necessary part of his equipment. Garibaldi could not understand that Italy was not ripe for a simple religion of love for wife, child and neighbor, paying one's debts, and earning one's daily bread by honest toil. He could not appreciate that the many really did not care for either political or mental freedom, much preferring mendicancy to work, and quite willing to delegate their thinking to a college of cardinals. And so he waged his earnest fight, with a faith as full and complete as the faith that actuated Old John Brown, whose soul goes marching on.

In Eighteen Hundred Forty-nine, some of the provinces had capitulated and joined forces with France and Austria, the insurgent leaders having been promised places in the excise—the compromise hastened no doubt by cold and hunger. Garibaldi's own force was much reduced and he took to the mountains, abandoning his cavalry equipment. Orders were out that he, or any of his band, caught should be shot, without trial, by fours in presence of their companions and the army. Thirty of his men and four of his best officers had been so executed.

He and Anita were surrounded and had taken refuge in a cornfield. Anita was wounded and delirious with thirst and fever. A Garibaldian had volunteered to go for water across an open field. Garibaldi watched the man and saw him shot down by French soldiers in ambush. He remained, knowing the enemy would soon come out of hiding to rob the dead. Garibaldi waited close beside the body of his dead companion, and killed with his own hands the man who had done the deed.

He got the water and carried it back to Anita in the cornfield. But she now had no need of it—she was dead. Garibaldi remained by the body until nightfall, and then carried it to the house of a peasant nearby. He made the peasant woman understand that the dead was a woman, a mother, like herself, and must be given decent burial—the woman understood.

The torches of the enemy could be seen near at hand, trailing Garibaldi from the cornfield to the house. He covered the beloved form with his scarf, and giving the peasant woman his purse, hurried forth barely in time to elude the pursuers. He made his way alone to the seashore and found refuge in Venice.