When we consider, for the feelings of Nature can not be dismissed, the calamities of war and the miseries it inflicts upon the human species, the thousands and tens of thousands of every age and sex who are rendered wretched by the event, surely there is something in the heart of man that calls upon him to think! Surely there is some tender chord, tuned by the hand of the Creator, that still struggles to emit in the hearing of the soul a note of sorrowing sympathy. Let it then be heard, and let man learn to feel that the true greatness of a nation is founded on principles of humanity, and not on conquest. War involves in its progress such a train of unforeseen and unsupposed circumstances, such a combination of foreign matters, that no human wisdom can calculate the end. It has but one thing certain, and that is to increase taxes. I defend the cause of the poor, of the manufacturer, of the tradesman, of the farmer, and of all those on whom the real burden of taxes fall—but above all, I defend the cause of women and children—of all humanity.

Edmund Burke, hearing of Paine's presence in England, sent for him to come to his house. Paine accepted the invitation, and Burke doubtless got a few interesting chapters of history at first hand. "It was equal to meeting Washington, and perhaps better, for Paine is more of a philosopher than his chief," wrote Burke to the elder Pitt.

Paine saw that political unrest was not confined to France—that England was in a state of evolution, and was making painful efforts to adapt herself to the progress of the times. Paine could remember a time when in England women and children were hanged for poaching; when the insane were publicly whipped, and when, if publicly expressed, a doubt concerning the truth of Scripture meant exile or to have your ears cut off.

Now he saw the old custom reversed and the nobles were bowing to the will of the people. It came to him that if the many in England could be educated, the Crown having so recently received its rebuke at the hands of the American Colonies, a great stride to the front could be made. Englishmen were talking about their rights. What are the natural rights of a man? He began to set down his thoughts on the subject. These soon extended themselves into chapters. The chapters grew into a book—a book which he hoped would peacefully do for England what "Common Sense" had done for America. This book, "The Rights of Man," was written at the same time that Mary Wollstonecraft was writing her book, "The Rights of Women."

In London, Paine made his home at the house of Thomas Rickman, a publisher. Rickman has given us an intimate glimpse into the life of the patriot, and told us among other things that Paine was five feet ten inches high, of an athletic build, and very fond of taking long walks. Among the visitors at Rickman's house who came to see Paine were Doctor Priestly, Home Tooke, Romney, Lord Edward Fitzgerald, the Duke of Portland and Mary Wollstonecraft. It seems very probable that Mrs. Wollstonecraft, as she styled herself, read to Paine parts of her book, for very much in his volume parallels hers, not only in the thought, but in actual wording. Whether he got more ideas from her than she got from him will have to be left to the higher critics. Certain it is that they were in mutual accord, and that Mrs. Wollstonecraft had read "Common Sense" and "The Rights of Man" to a purpose.

It was too much to expect that a native-born Englishman could go across the sea to British Colonies and rebel against British rule and then come back to England and escape censure. The very popularity of Paine in certain high circles centered attention on him. And Pitt, who certainly admired Paine's talents, referred to his stay in England as "indelicate."

England is the freest country on earth. It is her rule to let her orators unmuzzle their ignorance and find relief in venting grievances upon the empty air. In Hyde Park any Sunday one can hear the same sentiments for the suppression of which Chicago paid in her Haymarket massacre. Grievances expressed are half-cured, but England did not think so then. The change came about through thirty years' fight, which Paine precipitated.

The patience of England in dealing with Paine was extraordinary. Paine was right, but at the same time he was as guilty as Theodore Parker was when indicted by the State of Virginia along with Ol' John Brown.

"The Rights of Man" sold from the very start, and in a year fifty thousand copies had been called for.

Unlike his other books, this one was bringing Paine a financial return. Newspaper controversies followed, and Burke, the radical, found himself unable to go the lengths to which Paine was logically trying to force him.