Owen saw the difference between joyless labor and joyful work. His mills were cleanly, orderly, sanitary, and surrounded with lawns, trees and shrubbery. He was the first man in England to establish kindergartens, and this he did at his own expense for the benefit of his helpers. He established libraries, clubs, swimming-pools, night-schools, lecture-courses. And all this time his business prospered.

To the average man it is a miracle how any one individual could bear the heaviest business burdens and still do what Robert Owen did.

Robert Owen had vitality plus: he was a gourmet for work. William Morris was just such a man, only with a bias for art; but both Owen and Morris had the intensity and impetus which get the thing done while common folks are thinking about it.

Owen was familiar with every detail of his vast business, and he was an expert in finance. Like Napoleon he said: "The finances? I will arrange them."

Robert Owen erected schoolhouses, laid out gardens, built mills, constructed tenements, traveled, lectured, and wrote books. His enthusiasm was contagious. He was never sick—he could not spare the time—and a doctor once said, "If Robert Owen ever dies, it will be through too much Robert Owen."

Owen went over to Dublin on one of his tours, and lectured on the ideal life, which to him was Socialism, "each for all and all for each."

Fourier, the dreamer, supplied a good deal of the argument, but Robert Owen did the thing. Socialism always catches these two classes, doers and dreamers, workers and drones, honest men and rogues, those with a desire to give and those with a lust to get.

Among others who heard Owen speak at Dublin was the young Irish engineer, John Tyndall. Tyndall was the type of man that must be common before we can have Socialism. There was not a lazy hair in his head; aye, nor a selfish one, either. He had a tender heart, a receptive brain and the spirit of obedience, the spirit that gives all without counting the cost, the spirit that harkens to the God within. And need I say that the person who gives all, gets all! The economics of God are very simple: We receive only that which we give. The only love we keep is the love we give away.

These are very old truths—I did not discover nor invent them—they are not covered by copyright: "Cast thy bread upon the waters."

John Tyndall was melted by Owen's passionate appeal of each for all and all for each. To live for humanity seemed the one desirable thing. His loving Irish heart was melted. He sought Owen out at his hotel, and they talked, talked till three o'clock in the morning.