"Besides," said Saint Basil, "what boots it concerning all this conjecture about the stars, since the earth is soon to come to an end, as is shown by our Holy Scriptures, and man's business is to prepare his soul for eternity?"
This was the general attitude of the Church—exact truth was a matter of indifference. And if Science tended to unseat men's faith in the Bible, and in God's most holy religion, then so much the worse for Science.
It will thus plainly be seen why the Church felt compelled to fight Science—the very life of the Church was at stake.
The Church was the vital thing—not truth. If truth could be taught without unseating faith, why, all right, but anything that made men doubt must be rooted out at any cost. And that is why priests have opposed Science, not that they hate Science less, but that they love the Church more.
From the time of Ptolemy to that of Copernicus—fourteen hundred years—theology practically dictated the learning of the world. And to Copernicus must be given the credit of having really awakened the science of astronomy from her long and peaceful sleep.
he little land that we know as Poland has produced some of the finest and most acute intellects the world has ever known.
Tragic and blood-stained is her history, and this tragedy, perhaps, has been a prime factor in the evolution of her men of worth. Poland has been stamped upon and pushed apart; and a persecuted people produce a pride of race that has its outcrop in occasional genius.
Recently we heard of the great Paderewski playing before the Czar, and His Majesty, in a speech meant to be very complimentary, congratulated the company that so great a genius as he was a citizen of Russia.
"Your Majesty, I am not a Russian—I am a Pole!" was the proud reply.