In Eighteen Hundred Forty-two, Darwin and his wife moved to the village of Down, County of Kent. The place where they lived was a rambling old stone house with ample garden. The country was rough and unbroken, and one might have imagined he was a thousand miles from London, instead of twenty.
There were no aristocratic neighbors, no society to speak of. With the plain farmers and simple folk of the village Darwin was on good terms. He became treasurer of the local improvement society, and thereby was serenaded once a year by a brass band. We hear of the good old village rector once saying, "Mr. Darwin knows botany better than anybody this side of Kew; and although I am sorry to say that he seldom goes to church, yet he is a good neighbor and almost a model citizen." Together the clergyman and his neighbor discussed the merits of climbing roses, morning-glories and sweet-peas. Darwin met all and every one on terms of absolute equality, and never forced his scientific hypotheses upon any one. In fact, no one in the village imagined this quiet country gentleman in the dusty gray clothes that matched his full iron-gray beard was destined for a place in Westminster Abbey—no, not even himself!
Darwin's father, seeing that the Government had recognized him, and that all the scientific societies of London were quite willing to do as much, settled on him an allowance that was ample for his simple wants.
On the death of Doctor Darwin, Charles became possessed of an inheritance that brought him a yearly income of a little over five hundred pounds. Children came to bless this happy household—seven in all. With these Darwin was both comrade and teacher. Two hours a day were sacred to science, but outside of this time the children made the study their own, and littered the place with their collections gathered on heath and dale.
The recognition of the "holy time" was strong in the minds of the children, so no prohibitions were needed. One daughter has written in familiar way of once wanting to go into her father's study for a forgotten pair of scissors. It was the "holy time," and she thought she could not wait, so she took off her shoes and entered in stocking feet, hoping to be unobserved. Her father was working at his microscope: he saw her, reached out one arm as she passed, drew her to him and kissed her forehead. The little girl never again trespassed—how could she, with the father that gave her only love! That there was no sternness in this recognition of the value of the working hours is further indicated in that little Francis, aged six, once put his head in the door and offered the father a sixpence if he would come out and play in the garden.
For several years Darwin was village magistrate. Most of the cases brought before him were either for poaching or drunkenness. "He always seemed to be trying to find an excuse for the prisoner, and usually succeeded," says his son.
One time, when a prosecuting attorney complained because he had discharged a prisoner, Darwin, who might have fined the impudent attorney for contempt of court, merely said: "Why, he's as good as we are. If tempted in the same way I am sure that I would have done as he has done. We can't blame a man for doing what he has to do!" This was poor reasoning from a legal point of view. Darwin afterward admitted that he didn't hear much of the evidence, as his mind was full of orchids, but the fellow looked sorry, and he really couldn't punish anybody who had simply made a mistake. The local legal lights gradually lost faith in Magistrate Darwin's peculiar brand of justice; he hadn't much respect for law, and once when a lawyer cited him the criminal code he said, "Tut, tut, that was made a hundred years ago!" Then he fined the man five shillings, and paid the fine himself, when he should have sent him to the workhouse for six months.
he men who have most benefited the world have, almost without exception, been looked down upon by the priestly class. That is to say, the men upon whose tombs society now carves the word Savior were outcasts and criminals in their day.
In a society where the priest is regarded as the mouthpiece of divinity, and therefore the highest type of man, the artist, the inventor, the discoverer, the genius, the man of truth, has always been regarded as a criminal. Society advances as it doubts the priest, distrusts his oracles, and loses faith in his institution.