Rossetti in the transport of his grief, filled with bitter regret, and with a welling heart for one who had done so much for him, gave into her keeping, as if she were just going on a journey, the finest of his possessions. It was no sacrifice—the poems were hers.
At such a time do you think a man is revolving in his mind business arrangements with Barabbas?
The years passed, and Rossetti again began to write—for God is good.
The grief that can express itself is well diluted; in fact, grief often is a beneficent stimulus of the ganglionic cells. The sorrow that is dumb before men, and which, if it ever cries aloud, seeks first the sanctity of solitude, is the only sorrow to which Christ in pity turns his eye or lends his ear.
The paroxysms of grief had given way to calm reflection. The river of his love was just as deep, but the current was not so turbulent. Expression came bringing balm and myrrh. And so on the advice of his friends, endorsed by his own promptings, the grave was opened and the package of poems recovered.
It was an act that does not bear the close scrutiny of the unknowing mob. And I do not wonder at the fierce hate that sprang up in the breast of Rossetti when a hounding penny-a-liner in London sought to picture the stealthy, ghoul-like digging in a grave at midnight, and the recovery of what he called "a literary bauble." As if the man's vanity had gotten the better of his love, or as if he had changed his mind! Men who know, know that Rossetti had not changed his mind—he had only changed his mood.
The suggestion that gentlemen poets about to deposit poems in the coffins of their lady-loves should have copies of the originals carefully made before so doing, was scandalous. However, when this was followed up with the idea that Rossetti should, after exhuming the poems, have copies made and place these back in the coffin, and that the performance of midnight digging was nothing less than petit larceny from a dead woman, witnessed by the Blessed Damozel leaning over the bar of Heaven—in all this we get an offense in literature and good taste which in Kentucky or Arizona would surely have cost the penny-a-liner his life.
If these poems had not been recovered, the world would have lost "The House of Life," a sonnet series second not even to the "Sonnets From the Portuguese," and the immortal sonnets of Shakespeare.
The way Rossetti kept the clothing and all the little nothings that had once belonged to his wife revealed the depths of love—or the foolishness of it, all depending upon your point of view. Mrs. Millais tells of calling at Rossetti's house in Cheyne Walk in Eighteen Hundred Seventy, nearly ten years after the death of Elizabeth Eleanor, and having occasion to hang her wraps in a wardrobe, perceived the dresses that had once belonged to Mrs. Rossetti hanging there on the same hooks with Rossetti's raiment. Rossetti made apology for the seeming confusion and said, "You see, if I did not find traces of her all over the house I should surely die."
A year after the death of his wife Rossetti painted the wonderful "Beata Beatrix," a portrait of Beatrice sitting in a balcony overlooking Florence. The beautiful eyes filled with ache, dream and expectation are closed as if in a transport of calm delight. An hourglass is at hand and a dove is just dropping a poppy, the flower of sleep and death, into her open hands. Of course the picture is a portrait of the dear, dead wife, and so in all the pictures thereafter painted by Dante Gabriel for the twenty years that he lived, you perceive that while he had various models, in them all he traced resemblances to this first, last and only passion of his life.