The best part of all this musical exploitation of Hans was that one of his boys, Heinrich by name, applied himself so diligently to the art that he became the organist in the village church, and then he was called to play the great organ at Arnstadt. Heinrich was not a roisterer like his father: he was a man of education and dignity. He composed many pieces, and trained his choruses so well that his fame went abroad as the chief musician of all Thuringia. He held his position at Arnstadt for fifty years, and died in Sixteen Hundred Ninety-two, at which time Johann Sebastian Bach, his nephew, was seven years old.

In his day Heinrich Bach was known as the "Great Bach," and he had two sons who were nearly as famous as himself, and would have been quite so, were it not for the fact that they had a cousin by the name of Johann Sebastian.

Johann Sebastian was a son of Johann Ambrosius, a brother of Heinrich, and Johann Ambrosius, of course, a son of the merry Hans. Johann Ambrosius was a musician, too, but did not distinguish himself especially in this line. His distinction lies in the fact that he was the father of Johann Sebastian, and this is quite enough for any one man, even if Gail Hamilton did once protest that the office of male parent was insignificant and devoid of honor.

Johann Ambrosius was a shiftless kind of fellow who drank much beer out of an earthen pot, and whittled out fiddles, sitting on a bench in the sun. He sort of let his family shift for themselves. Heinrich Bach, his brother, used to speak of him as one of his "poor relations," but at the annual Bach family festival, when a full hundred Bachs gathered to sing and play, Johann Ambrosius would attend and play on a flute or fiddle and prove that he was worthy of the name.

On one such annual reunion he took his little boy, Johann Sebastian, eight years old. The boy's mother had died a year or so before, and after the mother's death the father seemed to think more of his children than ever before—which is often the case, I'm told.

They walked the distance, about forty miles, in two days, to where the festival occurred. It was one of the white milestones in the boy's life—that trip with its revelation of sleeping in barns, singing, and playing on many instruments, dining by the wayside, all winding up with a solemn service at a great stone church, where the preacher gave them his benediction, and the great company separated with handshakings, embracings and tears, to meet again in a year. Johann Ambrosius did not attend the next reunion. Before the Spring had come and birds sang blithely, a band composed of twenty-five played funeral-dirges at his grave—and little Johann Sebastian was an orphan.

Johann Sebastian's elder brother, Christoph, who had married a few years before and moved away, attended the funeral, and when he went back home he took little Johann Sebastian with him—there was no other place to go. The lad was allowed to take one thing with him as a remembrance of the home that he was now leaving forever—his father's violin in a green bag, with a leathern drawstring. On the bag were his father's initials, woven into the cloth by the boy's mother—a present from sweetheart to lover before their marriage.

Christoph was a musician, too, and a prosperous fellow—quite the antithesis of his father. It takes a lot of love to bring up a child, and the miracle of mother-love is a constant wonder to every thinking person. Without mother-love how would the cross-grained, perverse little tyrant ever survive the buffets which the world is sure to give? It is love that makes existence possible.

Christoph wished to be kind to his little brother, but it was a kindness of the head and not of the heart. Only an hour a day was allowed the boy for playing on the violin he had brought in the green bag, because Christoph and his wife "did not want to hear the noise." Then when the boy stole off to the forest and played there, he was waylaid on the way home and well cuffed for disobeying orders. All this seems very much like the Goneril and Cordelia business, or the history of Cinderella, but as Johann Sebastian told it himself in the after-years, we have reason to believe it was not fiction.

Little Johann Sebastian had been his father's favorite, and this fact perhaps made Christoph fear the boy was going to tread in his father's lazy footsteps. So he set about to discipline the lad.