At once it was recognized that the thinking world had to deal with a man of power. Efforts were made in dozens of places to bring statute law to bear upon him, and the State of Delaware held her whipping-post in readiness for his benefit; but blasphemy enactments and laws for the protection of the Unknown were inoperative in his gracious presence. Ingersoll was a hard hitter, but the splendid good nature of the man, his freedom from all personal malice, and his unsullied character, saved him, in those early days, from the violence that would surely have overtaken a smaller person.
The people who now seek to disparage the name and fame of Ingersoll dwell on the things he was not, and give small credit for that which he was.
They demand infinity and perfection, not quite willing yet to acknowledge that perfection has never been incorporated in a single soul.
Let us acknowledge freely that Ingersoll was not a pioneer in science. Let us admit, for argument's sake, that Rousseau, Voltaire, Paine and Renan voiced every argument that he put forth. Let us grant that he was often the pleader, and that the lawyer habit of painting his own side large, never quite forsook him, and that he was swayed more by his feelings than by his intellect. Let us further admit that in his own individual case there was small evolution, and that for thirty years he threshed the same straw. And these things being said and admitted, nothing more in truth can be said against the man.
But these points are neither to his discredit nor his disgrace. On them you can not construct an indictment—they mark his limitations, that is all.
Ingersoll gave superstition such a jolt that the consensus of intelligence has counted it out. Ingersoll did not destroy the good—all that is vital and excellent and worthy in religion we have yet, and in such measure as it never existed before.
In every so-called "Orthodox" pulpit you can now hear sermons calling upon men to manifest their religion in their work; to show their love for God in their attitude toward men; to gain the kingdom of heaven by having the kingdom of heaven in their own hearts.
Ingersoll pleaded for the criminal, the weak, the defenseless and the depraved. Our treatment toward all these has changed marvelously within a decade. When we ceased to believe that God was going to damn folks, we left off damning them ourselves. We think better now of God and we think better of men and women. Who dares now talk about the "hopelessly lost"?
You can not afford to indict a man who practised every so-called Christian virtue, simply because there was a flaw or two in his "belief"—the world has gotten beyond that. Everybody now admits that Ingersoll was quite as good a man as those who denounced him most. His life was full of kind deeds and generous acts, and his daily walk was quite as blameless as the life of the average priest and preacher.
Those who seek to cry Ingersoll down reveal either density or malice. He did a great and necessary work, and did it so thoroughly and well that it will never have to be done again. His mission was to liberalize and to Christianize every church in Christendom; and no denomination, be its creed never so ossified, stands now where it stood before Ingersoll began his crusade. He shamed men into sanity.