This pillar, which had once graced the portal of a pagan temple, again became a place of pious pilgrimage, and people flocked to Simeon’s rock, so that they might be near when he stretched out his black, bony hands to the East, and the spirit of Almighty God, for a space, hovered close around.
So much attention did the abnegation of Simeon attract that various other pillars, marking the ruins of art and greatness gone, in that vicinity, were crowned with pious monks. The thought of these monks was to show how Christianity had triumphed over heathenism. Imitators were numerous. About then the Bishops in assembly asked, “Is Simeon sincere?” To test the matter of Simeon’s pride, he was ordered to come down from his retreat.
As to his chastity, there was little doubt, his poverty was beyond question, but how about obedience to his superiors?
The order was shouted up to him in a Bishop’s voice—he must let down his rope, draw up a ladder, and descend.
Straightway Simeon made preparation to obey. And then the Bishops relented and cried, “We have changed our minds, and now order you to remain!”
Simeon lifted his hands in adoration and thankfulness and renewed his lease.
And so he lived on and on and on—he lived on the top of that pillar, never once descending for thirty years.
All his former companions grew aweary, and one by one died, and the monastery bells tolled their requiem as they were laid to rest. Did Simeon hear the bells and say, “Soon it will be my turn”?
Probably not. His senses had flown, for what good were they! The young monk who now at eventide brought the basket with the bottle of goat’s milk and the loaf of brown bread was born since Simeon had taken his place on the pillar.
“He has always been there,” the people said, and crossed themselves hurriedly.