The villa of the matron Domitia Lucilla, the mother of Marcus, stood embowered in delightful gardens on the Cœlian Hill, the most easterly of the famous Seven Hills of Rome. In an age of splendor, when grand palaces lined the streets and covered the hill-slopes of the imperial city, when fortunes were spent upon baths and gardens, or wasted on a gala dress, or on a single meal, this pleasant house was conducted upon a plan that suited the home ways of the mother and the quiet tastes of the son. Let us enter the spacious vestibule. Here in the door-way, or ostium, we stop to note the "Salve!" (Welcome!) wrought in mosaic on the marble floor, and then pass into the atrium, or great living-room of the house, where the female slaves are spinning deftly, and every thing tells of order and a busy life. Now, let us pass on to the spacious court-yard, in the very heart of the house. In the unroofed centre a beautiful fountain shoots its jets of cooling spray from a marble cistern of clear water.
And here, by the shining fountain, in the central court, stand two persons—Marcus and his mother. The lad has laid aside his toga, or outside mantle, and his close-fitting, short-sleeved tunic, scarcely reaching to his knees, shows a well-knit frame and a healthy, sun-browned skin. His mother, dressed in the tunic and long white stola, or outer robe, is of matronly presence and pleasant face. And, as they talk together in low and earnest tones, they watch with loving eyes, from the cool shadows of the high area walls, the motions of the dark-eyed little Annia, a winsome Roman maiden of thirteen, as, perched upon a cage of pet pigeons, she gleefully teases with a swaying peacock plume now the fluttering pigeons and now the wary-eyed Dido, her favorite cat.
"But there is such a thing as too much self-denial, my Marcus," said the mother in answer to some remark of the lad.
"Nay, this is not self-denial, my mother; it is simple justice," replied the boy. "Are not Annia and I children of the same father and mother? Is it just that I should receive all the benefit of our family wealth, and that she should be dependent on my bounty?"
"Divide then thy father's estate, my son. Let Annia and thyself share alike, but give it not all to thy sister," his mother suggested.
"'Receive wealth without arrogance and be ready to let it go,' is what the Stoic Commodus hath taught me," the boy replied. "To whom we love much we should be ready to give much. Is it not so, my mother?"
"So I believe, my son," the matron answered.
"And if I seek to act justly in this matter, shall I not follow thy counsels, my mother?" Marcus continued; "for thou hast said, 'No longer talk about the kind of a man a good man ought to be, but be such.'"
"Ah, Marcus," the pleased mother exclaimed, "thou wilt be a happy man, too, if thou canst go ever by the right way, and think and act in the right way, as now. Thou art a good youth."
"And what is goodness, mother," argued the young philosopher, "but the desire to do justice and to practise it, and in this to let desire end? Let me, then, as I desire, give all my father's estate to my sister Annia. My grandfather's is sufficient for my needs. So shall Annia have her fair marriage portion, and we, my mother, shall all be satisfied."