It was, indeed, a curious state of affairs in England. I doubt if many of my girl and boy readers, no matter how, well they may stand in their history classes, have ever thought of the England of Hereward and Ivanhoe, of Paul Dombey and Tom Brown, as a Roman land.
And yet at the time when this little Flavia Julia Helena was sailing down the river Colne, the island of Britain, in its southern section at least, was almost as Roman in manner, custom, and speech as was Rome itself.
For nearly five hundred years, from the days of Caesar the conqueror, to those of Honorius the unfortunate, was England, or Britain as it was called, a Roman province, broken only in its allegiance by the early revolts of the conquered people or by the later usurpations of ambitious and unprincipled governors.
And, at the date of our story, in the year 255 A.D., the beautiful island had so far grown out of the barbarisms of ancient Britain as to have long since forgotten the gloomy rites and open-air altars of the Druids, and all the half-savage surroundings of those stern old priests.
Everywhere Roman temples testified to the acceptance by the people of the gods of Rome, and little Helena herself each morning hung the altar of the emperor-god Claudius with garlands in the stately temple which had been built in his honor in her father’s palace town, asked the protection of Cybele, “the Heavenly Virgin,” and performed the rites that the Empire demanded for “the thousand gods of Rome.”
Throughout the land, south of the massive wall which the great Emperor Hadrian had stretched across the island from the mouth of the Solway to the mouth of the Tyne, the people themselves who had gathered into or about the thirty growing Roman cities which the conquerors had founded and beautified, had become Roman in language, religion, dress, and ways, while the educational influences of Rome, always following the course of her conquering eagles, had planted schools and colleges throughout the land, and laid the foundation for that native learning which in later years was to make the English nation so great and powerful.
And what a mighty empire must have been that of Rome that, in those far-off days, when rapid transit was unknown, and steam and electricity both lay dormant, could have entered into the lives of two bright young maidens so many leagues removed from one another—Zenobia, the dusky Palmyrean of the East, and Helena, the fresh-faced English girl of the West.
But to such distant and widely separated confines had this power of the vast Empire extended; and to this thoughtful young princess, drifting down the winding English river, the sense of Roman supremacy and power would come again and again.
For this charming young girl—said, later, to have been the most beautiful woman of her time in England—though reared to Roman ways and Roman speech, had too well furnished a mind not to think for herself. “She spake,” so says the record, “many tongues and was replete with piety.” The only child of King Coel, her doting old father had given her the finest education that Rome could offer. She was, even before she grew to womanhood, so we are told, a fine musician, a marvellous worker in tapestry, in hammered brass and pottery, and was altogether as wise and wonderful a young woman as even these later centuries can show.
But, for all this grand education, she loved to hear the legends and stories of her people that in various ways would come to her ears, either as the simple tales of her British nurse, or in the wild songs of the wandering bards, or singers.