"The point I was making," continued Mr. Walton, "is that all of these Protestant denominations, either directly or indirectly, came out of the Catholic Church three or four hundred years after the twelfth century, when the Catholic Church abandoned immersion, and when they did come out they brought with them the custom of pouring, which at that time was practiced in the Catholic Church. If the Reformation had come, however, before the twelfth century, then the Protestant denominations would be practicing immersion, because before the twelfth century the Catholic Church was practicing immersion. That is the history of the change, and explains, Mr. Sterling, why you and your church practice pouring. You inherit it from your Catholic ancestors. You have it because the Catholics abandoned immersion and put their seal on pouring. I do not say it in any unkind spirit, but am simply giving you some ancient history."
"Father, it does look as if the main part of the Christian world is using a substitute for the baptism which Christ has given us, and that they received this mode from the Catholics. Mr. Sterling, how can you be willing for the Catholic Church to dictate your baptism in that way?" Dorothy's eyes flashed as she uttered the question and she seemed horrified at the thought.
"Mercy alive, let me run out and catch my breath," said Mr. Sterling. "These are startling things that I am hearing tonight. If it is true that we have sprinkling or pouring simply because the Catholic Church happened to have it when the Reformation came, then I must confess it puts our denomination in the attitude of having our baptismal ceremony foisted on us by the Catholics, and we are now seeking from Scripture to justify our position. But, Mr. Walton, that cannot be so."
"I refer you to history. I have given you the places where these statements can be found."
"How did we get back into the subject of immersion?" asked Mr. Sterling.
"I was stating," said Mr. Walton, "that the truths of the Baptists were gradually permeating the ranks of the other denominations, and I remarked that the principal scholars in the different denominations admitted that immersion was the original Scriptural mode, the implication being that, though it was the original mode, yet the church—and you see it was the Catholic Church—had the right to change it. It is a fact that members of other denominations are asking for immersion at the hands of Baptist ministers. Only last fall I baptized a very prominent Methodist minister who had become convinced from his study of the Scriptures of the evils of infant baptism and the scripturalness of immersion."
Mr. Page, with a smile and a wink at Mr. Sterling, remarked: "Exactly, and you had better be on the lookout, Sterling; these Baptists will have you under the water yet."
Mr. Sterling colored considerably, for Mr. Page's banter had struck deeper than Mr. Page thought.
"What I can't understand," said Mr. Page, "is how these Baptists can be such wonderful people and yet occupy such an obscure position in this part of the country."
"But they are not obscure in America," said Mr. Walton.