"Daughter, what have you to say to that?"
"But let me add another word," interrupted Sterling. "People are mistaken in saying that baptism was intended to be a picture of a burial and a resurrection. The real truth intended to be taught in baptism is that the power and grace comes from above, comes down on the person and has its origin in Heaven, and I think the idea of divine grace coming down from above is a higher truth than the idea of something that the person himself experiences."
"I think the truth pictured in immersion is much greater," said Dorothy. "It is not only the idea that the person has died to his old life and risen to a new life, but it also points to Christ's death and resurrection and puts the two together and says that, as Christ died and was raised, even so the Christian must have the same experience. I don't see how you can have a more glorious truth than that. Your idea in pouring is that grace comes on the person and comes in a few drops, but in immersion you have not merely grace come down, but the giver of grace, Christ himself come down—in fact, come down to death and rising again. Oh, I think it is a wonderful double picture showing Christ and the converted soul bound together in these experiences of death and resurrection. Besides, Mr. Sterling, where does the Bible say that baptism was intended to show forth that truth about grace coming from above?"
"I don't know that it says so in express terms, but the ceremony of pouring indicates it and the descent of the Spirit shows it."
"Of course the Spirit when he first came had to come down," said Dorothy. "If Christ promised to send the Spirit from Heaven to baptize the disciples, of course the Spirit had to come down before he could surround them, but it does not seem to have been the fact of his coming down that was the impressive fact that day, but the overwhelming way in which the Spirit came and surrounded them. That is what the writer used a good many words to describe."
"You will notice," said the father, "that it says that not only was the house filled, but the disciples were filled with the Holy Spirit."
"Yes," said Dorothy, "it says that the wind filled the house and the disciples were filled with the Spirit. The idea seems to be that the Spirit came so abundantly that day that he not only filled all the house, but filled the disciples themselves. That was the great fact, the overwhelming abundance of the Spirit."
"I still remind you that Peter calls it pouring," said Sterling.
"Dorothy, he has not surrendered, you see; his guns are still firing," said the father with a smile.
"Mr. Sterling," said Dorothy, "but your pouring is not like the pouring that day. When you pour the water in your baptism, does it come down with a rush and fill the house? The passage does not teach your form of baptism, because you do not imitate it."