"On page 90, Vol. III., find this: 'Not to the Church of England, however, nor to Scotch Presbyterianism, nor to English Puritanism at large does the honor of the first perception of the full liberty of conscience and its first assertion in English speech belong. That honor has to be assigned, I believe, to the Independents in general and to the Baptists in particular.'"
"Well, well," said Mr. Page. "Sterling, this daughter of mine has indeed made a discovery. I think it is an eye-opener for both of us. But go ahead, daughter. You seem to have yet other surprises up your sleeve."
"Here is something very interesting."
"And where does it come from this time?" asked the father.
"It is also from Masson's Life of Milton, and it is on page 101, Vol. III.: 'In a confession of faith or declaration of faith, put forth in 1611 by the English Baptists of Amsterdam, just after the death of Smith, this article occurs: "The magistrate is not to meddle with religion or matters of conscience, nor compel men to this or that form of religion; because Christ is the King and the Lawgiver of the church and conscience." It is believed,' continues Masson, 'that this is the first expression of the absolute principle of liberty of conscience in the published articles of any body of Christians'."
"Just think of that publication by the little Baptist church in Amsterdam," said Mr. Walton. "Consider the circumstances. The religious world was at that time under the domination of the Catholic hierarchy. The church and the government locked arms in absolute control of men's forms of worship as well as of every phase of human action. The king and pope prescribed the prayers, the Scripture readings and the forms of worship of every citizen; and in the face of it all this little band drew up its declaration of faith to the effect that the government had no right to meddle with a man's religion nor to compel men to any form of worship because Christ was the King and Lawgiver. Think of the boldness of such an announcement. It was an ultimatum hurled by that little flock at the king, the pope and the civil government and the hierarchy."
"That explains all the horrible persecutions of the Baptists in Holland that I read about this morning,' said Dorothy.
"Very true," said Mr. Walton. "Of course the thunderbolts of the higher powers fell upon the heads of the rebellious Baptists, but persecution only fanned the flame of their faith and zeal. They grew and spread. They planted the seeds of their faith on English soil, and we read that after 1660 the English prisons were full of Baptists, and Miss Dorothy has already read of the brave Baptists who formed the flower of Cromwell's Ironsides."
"What do you mean exactly by saying that the Baptists have given religious liberty to the world?" asked Mr. Page.
"I mean this," said Mr. Walton. "Up to the sixteenth century the Catholic Church held the so-called Christian world in its grip, controlled men's consciences and decided how every man was to worship. The Baptists rebelled against any interference with the religious life."