But, studious as was naturally the mind of Alfred, only a small portion of his life, and that chiefly when he became aged, could be given to learning. His career lay in paths of turmoil and war, and his earlier days were spent in camps and among the practical affairs of a small but important kingdom. Already as a child of eight or ten he had heard of battles and rumours of war all around him. He heard of “the heathen men,” as the Danes were called, making advances in the Isle of Wight, at Canterbury and London, and creeping up the Thames into new quarters in Kent and Surrey. There his father, King Ethelwulf, and his elder brothers had met and defeated them with great slaughter at Aclea, or Ockley, “the Oak-plain,” and they returned home to Wessex with the news of a complete victory. It was probably to keep his favourite child out of the way of warfare and danger that Ethelwulf sent him twice to Rome; the second time he himself accompanied him thither, and they returned to find that one of Alfred’s elder brothers, Ethelbald, had made a conspiracy against his own father, had seized the kingdom, and would have prevented Ethelwulf from returning had he been able. But the warm love of his people, who gathered round him, delighted at his return, prevented this project from being carried into effect, and the old man, desiring only peace in his family, divided the kingdom between his two eldest sons; but on the death of Ethelbald, soon after, Ethelbert joined the two divisions together, including Kent, Surrey, and Sussex in the same kingdom with Wessex. When Alfred was eighteen years of age this brother also died, and for five years more a third brother, Ethelred, sat on the throne of Wessex.

Alfred at Ashdune

It was at this time, when Alfred was growing up to manhood, that the troubles in Northumbria of which we have already given an account took place. The reign of Ælla, and his horrible death at the hands of Lodbrog’s sons, was followed by the advance of the pagan army into Mercia, and it was here that Alfred came for the first, time face to face with the enemy against whom much of his life was to be spent in conflict. Burhred, King of the Mercians, sent to Ethelred and Alfred to beg their assistance against the pagan army. They immediately responded by marching to Nottingham with a large host, all eager to fight the Danes; but the pagans, shut up safely within the walls of the castle, declined to fight, and in the end a peace was patched up between the Danes and the Mercians, and the two Wessex princes returned home without a battle. It was not long, however, before the army was needed again; for, three years later, in the year 871, when Alfred was twenty-three years of age, “the army of the Danes of hateful memory,” as Asser calls it, entered Wessex itself, coming up from East Anglia, where they had wintered. After attacking the then royal city of Reading, on the Thames, they entrenched themselves on the right of the town. Ethelred was not able to come up with them at so short notice, but the Earl of Berkshire, gathering a large army, attacked them in the rear at Englefield Green, and defeated them, many of them taking to flight. Four days afterwards the two princes of Wessex, Ethelred and Alfred, came up, and soon cut to pieces the Danes that were defending the city outside; but those Danes who had shut themselves in the city sallied out of the gates, and after a long and hot encounter the army of Wessex fled, the brave Earl of Berkshire being among the slain.

Roused by this disaster, the armies of Wessex, in shame and indignation, collected their whole strength, and within four days they were ready again to give battle to the Danes at Ashdune (Aston), “the Hill of the Ash,” in the same county. They found the Danes drawn up in two divisions, occupying high ground; while the army of Wessex was forced to attack from below. Both parties began to throw up defences, and the Danes were pressing forward to the attack; but Alfred, who was waiting for the signal to begin the battle, found that his elder brother, Ethelred, was nowhere to be seen. He sent to inquire where he was, and learned that he was hearing mass in his tent, nor would he allow the service to be interrupted or leave his prayers till all was finished. It had been arranged that Alfred with his troops should attack the smaller bodies of the Danes, while Ethelred, who was to lead the centre, took the general command; but the enemy were pushing forward with such eagerness that Alfred, having waited as long as he dared for his brother, was forced at length to give the signal for a general advance. He bravely led the whole army forward in a close phalanx, without waiting for the King’s arrival, and a furious battle took place, concentrating chiefly around a stunted thorn-tree, standing alone, which, Asser tells us, he had seen with his own eyes on the spot where the battle was fought. A great defeat was inflicted on the Danes; one of their kings and five of their earls were killed, and the plain of Ashdune was covered with the dead bodies of the slain. The whole of that night the pagans fled, closely followed by the victorious men of Wessex, until weariness and the darkness of the night brought the conflict to an end.

Chapter IV
Alfred the Great (BORN 849; REIGNED 871–901)

It was in the midst of incessant warfare that Alfred ascended the throne of Wessex. Ethelred, his brother, died a few months after the battle of Ashdune, and in the same year, that in which Alfred came to the throne, no less than nine general battles were fought between Wessex and the Danes. Both armies were exhausted, and a peace was patched up between them, the Danish army withdrawing to the east and north, and leaving Wessex for a short time in peace. But they drove King Burhred out of Mercia, and overseas to Rome, where he soon afterwards died. He was buried in the church belonging to an English school which had been founded in the city by the Saxon pilgrims and students who had taken refuge in Rome from the troubles in England.

It would seem that Alfred’s chief troubles during the years following were caused by the fierce sons of Ragnar Lodbrog, brothers of Ivar the Boneless of Northumbria. These three brothers, Halfdene, Ivar, and Ubba, overran the whole country, appearing with great rapidity at different points, so that, as one historian says, they were no sooner pushed from one district than they reappeared in another. Alfred tried by every means to disperse the Danish army. He made them swear over holy relics to depart, but their promise was hardly given before it was broken again; he raised a fleet after their own pattern and attacked them at sea; and he laid siege to Exeter, where they had entrenched themselves, cutting off their provisions and means of retreat. It was like fighting a swarm of flies; however many were killed, more came overseas to take their place. “For nine successive years,” writes William of Malmesbury, “he was battling with his enemies, sometimes deceived by false treaties, and sometimes wreaking his vengeance on the deceivers, till he was at last reduced to such extreme distress that scarcely three counties, that is to say, Hampshire, Wiltshire, and Somerset, stood fast by their allegiance.” He was compelled to retreat to the Isle of Athelney, where, supporting himself by fishing and forage, he, with a few faithful followers, led an unquiet life amid the marshes, awaiting the time when a better fortune should enable them to recover the lost kingdom. One hard-won treasure they had with them in their island fortress. This was the famous Raven Banner, the war-flag which the three sisters of Ivar and Ubba, Lodbrog’s daughters, had woven in one day for their brothers. It was believed by them that in every battle which they undertook the banner would spread like a flying raven if they were to gain the victory; but if they were fated to be defeated it would hang down motionless. This flag was taken from the brothers in Devon at the battle in which Ubba was slain, and much booty with it. No doubt it was cherished as an omen of future victory by the followers of the unfortunate Alfred in their retreat.

But Alfred was not idle. Slowly but surely he gathered around him a devoted band, and his public reappearance in Wiltshire some months afterwards, in the spring or summer of 878, was the signal for the joyous return to him of a great body of his subjects. With a large army he struck camp, meeting the foe at Eddington or Ethandun, and there defeated the pagans in so decisive a battle that after fourteen days of misery, “driven by famine, cold, fear, and last of all by despair, they prayed for peace, promising to give the King as many hostages as he desired, but asking for none in return.” “Never before,” writes Asser, “had they concluded such an ignominious treaty with any enemy,” and the king, taking pity on them, received such hostages as they chose to give, and what was more important, a promise from them that they would leave the kingdom immediately. Such promises had been given by the Danes before, and had not been kept. But the Danish chief or prince with whom Alfred was now dealing was of a different type from the sons of Ragnar. He was a man of high position and character; not a viking in the usual sense, for he had been born in England, where his father had settled and been baptized, and Alfred knew that in Gorm, or Guthrum, he had a foe whom he could both respect for his courage and depend on for his fidelity.

This Gorm is called in the Northern chronicles, “Gorm the Englishman,” on account of his birth and long sojourn in this country. Though a prince of Denmark, he had spent a great part of his life in England, and he had held the Danes together, and been their leader in many of their victories against Alfred. It was during his absence from England, when he had been forced to go back to Denmark to bring things into order in his own kingdom, that the English had gathered courage, under Alfred’s leadership, to revolt against him. His absence was short, but he was unable on his return to recover his former power, and the result was the great defeat of the Danes of which we have just spoken. It had been one of Alfred’s stipulations that Gorm, or Guthrum (as he was called in England), should become a Christian; this he consented to do, the more inclined, perhaps, because his father had been baptized before him; accordingly, three weeks after the battle, King Gorm, with about thirty of his most distinguished followers, repaired to Alfred at a place near Athelney, where he was baptized, Alfred himself acting as his godfather. After his baptism, he remained for twelve days with the King at the royal seat of Wedmore; and Alfred gave him and his followers many gifts, and they parted as old friends. His baptismal name was Athelstan. For a time he seems to have remained in East Anglia, and settled that country; but soon afterwards he returned to his own kingdom, where the attachment of his people seems to have been all the greater on account of his ill-luck in England. Though he irretrievably lost his hold on this country, he remained firmly seated on the throne of Denmark. He was the ancestor of Canute the Great, joint King of Denmark and of England, who regained all, and more than all, that his great-grandfather had lost in this country, for Canute ruled, not over a portion of England, but over an undivided kingdom. Gorm died in 890.