There was a little pause, uncomfortable on Channing's part. Mysticism did not often come his way. He decided that the peddler was a trifle mad.
Then Mrs. Kildare said, "Tell this gentleman something about your own mountain, Brother Bates. He'd like to hear."
"I'm mighty discouraged about 'em up thar, an' that's a fack." He shook his head gloomily. "Folks on Misty is hongrier, and drunker, and meaner than ever—most as mean as they be in the cities. They're pison ign'rant. That's the trouble. The Word of God comes to 'em, but they're too ign'rant to onderstand. 'Tain't wrote in no language they knows, and ef it was, they couldn't read it. Take this here, now—'Love thy neighbor as thyself.' What does that mean to 'em? They ain't got no neighbors to speak of, and them they has, ef they ain't kin-folks, is enemies. Ef the Book was to say 'Git the drop on thy neighbor before he gits the drop on thee,' they'd understand. That's their language—but it ain't God's. I goes on totin' 'em the Word of God in my pack, and them that won't buy I gives it to. But there ain't nobody to explain it to 'em."
"What about you? Why can't you explain it to them?" asked Kate Kildare.
He shook his head again. "None of 'em wants to listen to old Brother Bates. They know I'm as ign'rant as what they be. I used to think ef I could manage someway to git book-l'arnin', I might be a preacher some day. But I dunno. Reckon I never could 'a' yelled and hollered loud enough, nor scared 'em up proper about hell-fire. I ain't so sure I got convictions about hell-fire," he admitted, apologetically. "Seems to me it ain't nateral. Seems to me ef there ever was such a thing, the Lord in His loving-kindness would 'a' put it out long ago.—And I couldn't ever have started the hymn for 'em—never could remember a tune in my born days. No, no! The best I can do for 'em is just to keep on totin' the Word of God around in my pack, hopin' they'll kind of absorb it in at the skin, like I done."
Philip said, "What about the Circuit Riders? Do none of them come to Misty?" He referred to a class of itinerant preachers who are entitled to as much honor for the work they have done among Cumberland mountaineers as any missionaries to the heathen of savage lands.
"Not no more, they don't. The last Circuit Rider that come was a young fellow who looked upon a woman to lust after her," explained the peddler with Biblical simplicity, "and her man shot him up, and I reckon he was too skeert to come back again. Hit's mighty nigh a year sence there's bin a proper baptizin' or buryin' or marryin' on Misty, with young folks pairin' off and babies comin' along as fast as ever. They git tired of waitin' to be tied proper, you see. They've done backslid even from whar they was at."
"I had always understood," murmured the interested Channing, "that jumping over a broomstick was the accepted form of marriage in these mountains."
"Well, stranger, a broomstick's better than nothin', I reckon," replied the peddler tolerantly. "It kinder stands for law and order, anyway. I've knowed folks down around these parts, whar they's a-plenty of preachers, to take up with each other 'thout'n so much as a broomstick to make things bindin'-like."
Philip exchanged glances with the author. "Touché!" he murmured. He turned to Brother Bates. "If I can manage to get away for a week or two, will you pilot me up to Misty?" he asked. "I might make up a few arrears of weddings, funerals, and so forth."