When she woke on the morning of the blast rite they had already moved Jarlsen. He lay on the table, roused, but baffled by the strange dimness in him. No voices and no light could come into his world except through memory; he was heir to a limitless pain in the sense of tyrannic suppression that possessed him.

Etiquette assigned Emma the place by the stove. She took it at once as the mourners were gathering rapidly. The company at the wedding dance was indistinguishable in the crowd of to-day.

There were many operatives and all the foremen—of the new vein, the nutt, and bolt factory, etc. These last had their clerks in attendance. Miss Bentley came among the first arrivals, bringing Emma sweet crackers and a hymn-book.

And Emma cursed her—a great, ignorant, insolent, heartfelt curse—because she thought these things could console her; things the Misses Bentley would never offer each other if their men had the blast. But Miss Bentley was one more of those devout women, not a few, who, because of a congenital shyness, can not do a kindness kindly. Emma would have given thanks for the same things given another way.

The foremen also brought their wives, worthy women with sleek children, who consumed many pretzels with a brisk crunching that annoyed Emma greatly. She wanted people to be sad and unable to eat; to be upset with the trouble that had faded out her future with one too vivid moment of pain.

Quarry sat at a table that was covered with a white cloth. Upon this lay a Bible and a bound time-table. The fitness of this was in the binding, which was ecclesiastically purple.

The table was flanked by the Polacks, looking wretched, as if they had wept all night and grieved since morning on empty stomachs. They tuned their fiddles with writhing faces, and played the “Land o’ the Leal,” as the remaining space in Emma’s kitchen was being filled with the less shy among the labourers. The others stood at the open windows where the sunlight should have been.

Jeremy Black offered prayer, shyly enough, for the Methodist minister was attending as a layman. He prayed for this and that, rather inconsequently, and with a red face; but Emma liked it better than anything else in the service. It was like her own prayer of last night: “O Lord, thou knowest what I want and what I don’t want. Please don’t send me what I don’t want. Good-night.” Even to God Emma could not name Jarlsen’s death.

Her father came in at the climax of Jerry’s petition. He shook his head at Jarlsen’s big, quiet shape on the table, and announced in a voice that shook with emotion that “young men would be young men.” No one but Emma was galled with this needlessly irrelevant statement. In the less book-learned phases of life many people use expressions just because they admire them, not because they express their feeling, their fancy, or a fact. It is no more to be wondered at than the prayers they make, which would read like telegraphic messages in a High Church congregation.

After his prayer Jerry sang. It is confessed that he sang less for art than for audience. He loved to sing. His voice was thin and rather sweet; his intonation very sure and happy. He contrived to infuse a wistfulness into the most martial or condemnatory ballads, types of song he particularly affected.