“Now I make intercession to you all ye powers and herbs and to your majesty, ye whom Earth parent of all hath produced and given as a medicine of health to all nations and hath put majesty upon you, be, I pray you, the greatest help to the human race. This I pray and beseech from you, and be present here with your virtues, for she who created you hath herself promised that I may gather you into the goodwill of him on whom the art of medicine was bestowed, and grant for health’s sake good medicine by grace of your powers. I pray grant me through your virtues that whatsoe’er is wrought by me through you may in all its powers have a good and speedy effect and good success and that I may always be permitted with the favour of your majesty to gather you into my hands and to glean your fruits. So shall I give thanks to you in the name of that majesty which ordained your birth.”
FROM A SAXON HERBAL
(Harl. 1585, folio 19a)
FOOTNOTES:
[2] Nec non et si quos sæcularis scientiæ libros nobis ignotos adepturi sitis, ut sunt de medicinalibus, quorum copia est aliqua apud nos, sed tamen segmenta ultra marina quæ in eis scripta comperimus, ignota nobis sunt et difficilia ad adipiscendum.—Bonifac., Epistolæ, p. 102.
[3] A catalogue of the books of that foundation cited by Wanley (Hickes, Thesaur. Vol. II. Præf. ad Catalogum) contains the entry “Medicinale Anglicum,” and the MS. described above has on a fly-leaf the now almost illegible inscription “Medicinale Anglicum.” There is unfortunately no record as to the books which, on the dissolution of the monasteries, may possibly have found their way from Glastonbury to the royal library.
[4] This chapter consists of prescriptions containing drugs such as a resident in Syria would recommend. It is interesting to find this illustration of Asser’s statement, that he had seen and read the letters which the Patriarch of Jerusalem sent with presents to the king. From Asser also we learn that King Alfred kept a book in which he himself entered “little flowers culled on every side from all sorts of masters.” “Flosculos undecunque collectos a quibus libet magistris et in corpore unius libelli mixtim quamvis sicut tunc suppetebat redigere.”—Asser, p. 57.
[5] The stories of miraculous cures by famous Anglo-Saxon bishops and abbots are for the most part too well known to be worth quoting, but the unfair treatment of the leech is perhaps nowhere more clearly shown than in Bede’s tale of St. John of Beverley curing a boy with a diseased head. Although the leech effected the cure, the success was attributed to the bishop’s benediction, and the story ends, “the youth became of a clear countenance, ready in speech and with hair beautifully wavy.”