Of periwinkle we read:—
“This wort is of good advantage for many purposes, that is to say first against devil sickness and demoniacal possessions and against snakes and wild beasts and against poisons and for various wishes and for envy and for terror and that thou mayst have grace, and if thou hast the wort with thee thou shalt be prosperous and ever acceptable. This wort thou shalt pluck thus, saying, ‘I pray thee, vinca pervinca, thee that art to be had for thy many useful qualities, that thou come to me glad blossoming with thy mainfulness, that thou outfit me so that I be shielded and ever prosperous and undamaged by poisons and by water;’ when thou shalt pluck this wort thou shalt be clean of every uncleanness, and thou shalt pick it when the moon is nine nights old and eleven nights and thirteen nights and thirty nights and when it is one night old.”—Herb. Ap.
MANDRAKE FROM A SAXON HERBAL
(Sloane 1975, folio 49a)
In the treatment of disease we find that the material remedies, by which I mean remedies devoid of any mystic meaning, are with few exceptions entirely herbal. The herb drinks were made up with ale, milk or vinegar, many of the potions were made of herbs mixed with honey, and ointments were made of herbs worked up with butter. The most scientific prescription is that for a vapour bath,[22] and there are suggestions for what may become fashionable once more—herb baths. The majority of the prescriptions are for common ailments, and one cannot help being struck by the number there are for broken heads, bleeding noses and bites of mad dogs. However ignorant one may be of medicine, it is impossible to read these old prescriptions without realising that our ancestors were an uncommonly hardy race, for the majority of the remedies would kill any of us modern weaklings, even if in robust health when they were administered. At times one cannot help wondering whether in those days, as not infrequently happens now, the bulletin was issued that “the operation was quite successful, but the patient died of shock!” And, as further evidence of the old truth that there is nothing new under the sun, it is pleasant to find that doctors, even in Saxon days, prescribed “carriage exercise,” and moreover endeavoured to sweeten it by allowing the patient to “lap up honey” first. This prescription runs thus:—
“Against want of appetite. Let them, after the night’s fast, lap up honey, and let them seek for themselves fatigue in riding on horseback or in a wain or such conveyance as they may endure.”—Leech Book, II. 7.
In the later herbals, “beauty” recipes are, as is well known, a conspicuous feature, but they find a place also in these old manuscripts. In the third book (the oldest part) of the Leech Book there is a prescription for sunburn which runs thus:—
“For sunburn boil in butter tender ivy twigs, smear therewith.”—Leech Book, III. 29.