The Romans held Honour and Vertue in that Esteem, that they deify’d, and dedicated Temples to them: They made them so contiguous in their Situation, that there was no other Passage to that of Honour, but thro’ the Temple of Vertue, mystically admonishing, that Honour was not to be attained by any other Way.
In several of the Roman Coins we see Honour and Vertue represented together in one Reverse, and in one Medal; the Face of Honour so shadows that of Vertue, that but a little of it appears, Honour being the more illustrious of the two; and where we behold any Person outwardly adorned with it, we are to judge him inwardly endued with Vertue, inasmuch as Honour is his due, and justly bestowed upon him.
§. 2. In tracing the Original of Knighthood, we are not so vain to say, with the French, that S. Michael was the premier Chevalier; yet thus much we may assert, that ’tis near as ancient as Valour and Heroic Vertue, notwithstanding the Ceremonies and Circumstances of it have varied according to several Ages and Nations: And therefore, with much Probability, we may derive the Original of Military Honour from the Trojans and Greeks; among whom, as Knights of great Renown, were Hector, Troilus, Æneas, Antenor, Agamemnon, Menelaus, Peleus, Tydeus, &c. And thus Homer uses the Word ἱππότης, in the same Sense as Eques was afterwards among the Latins.
Τοῖσι δὲ καὶ μετέειπε γερήνιος ἱππότα Νέστωρ,
’Mong whom thus Nestor spake, that honour’d Knight.
§. 3. Upon a more substantial Basis we shall descend to the Romans; among whom, in the very Infancy of their Military Glory, a Society of Knights was instituted, immediately after their Union with the Sabines. Romulus inrolled Centuriæ tres Equitum, three Centuries of Knights, out of the chiefest Families, whom he appointed to be his Life-guard, and called them Celeres, from their Activity and Dispatch in Martial Affairs.
Tarquinius Priscus made an Addition to these Centuries; the like did Servius Tullius, who ordained, that those who should succeed in that Body, should be elected ex censu, viz. from a considerable and certain Valuation of their Estates, who had the greatest Cense, and were of the most Noble Families, says Dyonys. Halicarn. And soon after, the Equestrian Class began to be formed and constituted one of the three Orders of the Commonwealth, which were thus rank’d, according to Livy: Senatus, Ordo Equestris & Plebs; which in the Roman Literal Notes is set down after this Manner: CON. SEN. E. ORD. P. Q. R. And forasmuch as this Degree is placed between the Patricians, or Senators, and the Plebeians, it answers exactly the State of our Knights between the Nobility and Commonalty: And from this Order, to the Height of Nobility which resided in the Senators, was the Way prepared; Junius Brutus being the first who was raised to a Senator from the Equestrian Order.
It was a Constitution, as old as Tiberius’s Reign, that none should be admitted, unless Free-born, or a Gentleman for three Generations; and, indeed, for a long Time none were elected Knights but the best Sort of Gentlemen, and Persons of Extraction, as was the illustrious Mœcenas.
Atavis regibus ortus eques, Mart.
who aspired no higher, not out of any Incapacity of attaining greater Honours, but that he desired them not, says Paterculus: Yet at length, thro’ Corruption of Times, Plebeians and Freedmen being too frequently received into this Degree (too near a Parallel among the Knights of this Age) occasion’d their Power to grow less and less, ’till it shrunk to nothing; so that the Places and Offices of Judges which they before had executed, became conferrable upon the Publicans. And when Cicero was Consul, anno ab urbe conditi 690, the Equestrian Order stood in need of Re-establishment, whereupon they were then incorporated into that Commonwealth in the third Degree, all Acts passing in the Name of the Senate, the People of Rome, and the Equestrian Order.