NATIONAL TRAITS OF CHARACTER.

In all the early histories of the American Colonies, in the stories of Indian life and the delineations of Indian character, these children of nature are represented as savages and barbarians, and in the mind of a large portion of the community the sentiment still prevails that they were blood-thirsty, revengeful, and merciless, justly a terror to both friends and foes. Children are impressed with the idea that an Indian is scarcely human, and as much to be feared as the most ferocious animal of the forest.

Novelists have now and then clothed a few with a garb which excites your imagination, but seldom has one been invested with qualities which you would love, unless it were also said that through some captive taken in distant war, he inherited a whiter skin and a paler blood.

But I am inclined to think that Indians are not alone in being savage—not alone barbarous, heartless, and merciless.

It is said they were exterminating each other by aggressive and devastating wars, before the white people came among them. But wars, aggressive and exterminating wars, certainly, are not proofs of barbarity. The bravest warrior was the most honored, and this has been ever true of Christian nations, and those who call themselves christians have not yet ceased to look upon him who could plan most successfully the wholesale slaughter of human beings, as the most deserving his king's or his country's laurels. How long since the pean died away in praise of the Duke of Wellington? What have been the wars in which all Europe, or of America, has been engaged, That there has been no records of her history? For what are civilized and christian nations drenching their fields with blood?

It is said the Indian was cruel to the captives, and inflicted unspeakable torture upon his enemy taken in battle. But from what we know of them, it is not to be inferred that Indian Chiefs were ever guilty of filling dungeons with innocent victims, or slaughtering hundreds and thousands of their own people, whose only sin was a quiet dissent from some religious dogma. Towards their enemies they were often relentless, and they had good reason to look upon the white man as their enemy. They slew them in battle, plotted against them secretly, and in a few instances comparatively, subjected individuals to torture, burned them at the stake, and, perhaps, flayed them alive. But who knows anything of the precepts and practices of the Roman Catholic Christendom, and quote these things as proofs of unmitigated barbarity.

At the very time that the Indians were using the tomahawk and scalping- knife to avenge their wrongs, peaceful citizens in every country of Europe, where the Pope was the man of authority, were incarcerated for no crime whatever, and such refinement of torture invented and practiced, as never entered in the heart of the fiercest Indian warrior that roamed the wilderness to inflict upon man or beast.

We know very little of the secrets of the inquisition, and this little chills our blood with horror. Yet these things were done in the name of Christ, the Savior of the World, the Prince of Peace, and not savage, but civilized. Christian men looked on, not coldly, but rejoicingly, while women and children writhed in flames and weltered in blood. Were the atrocities committed in the vale of Wyoming and Cherry Valley unprecedented among the Waldensian fastnesses and the mountains of Aurvergne? Who has read Fox's book of Martyrs, and found anything to parallel it in all the records of Indian warfare? The slaughter of St. Bartholomew's days, the destruction of the Jews in Spain, and the Scotch Covenanters, were in obedience to the mandates of Christian princes,— aye, and some of them devised by Christian women who professed to be serving God, and to make the Bible the man of their counsel.

It is said also that the Indians were treacherous, and more, no compliance with the conditions of any treaty, was ever to be trusted. But the Puritan fathers cannot be wholly exonerated from the charge of faithlessness; and who does not blush to talk of Indian traitors when he remembers the Spanish invasion and the fall of the princely and magnanimous Montezuma?

Indians believed in witches, and burned them, too. And did not the sainted Baxter, with the Bible in his hand, pronounce it right, and was not the Indian permitted to be present, when the quiet unoffending woman was cast into the fire, by the decree of a Puritan council?