TEMPERANCE SOCIETY.
About the year 1800, a new religion was introduced among the Six Nations, who alleged to have received a revelation from the Great Spirit, with a commission to preach to them the new doctrine in which he was instructed.
This revelation was received in circumstances so remarkable and the precepts which he sought to inculcate, contained in themselves such evidences of wisdom and beneficence, that he was universally received among them, not only as a wise and good man, but as one commissioned by the Great Spirit to become their religious teacher, by the name of Ga- ne-o-di-yo, or "Handsomelake." This new religion, as it has ever since been called, with all the ancient and new doctrines, was also taught, strenuously, the doctrine of Temperance, which seemed to be the main and ultimate object of his mission, and upon which he chiefly used his influence and eloquence through the remainder of his life. He went from village to village, among the several nations of the Iroquois, and continuing his visits from year to year, preaching the new doctrine with remarkable effect; many abandoned their dissolute habits and became sober and moral men.
The wholesome doctrine of sobriety was not preached in vain, even among the Tuscaroras; nevertheless, they did not embrace the ancient and the new faith, nor its ceremonies, but the preaching of this singular person. The influence of his eloquence, with which he enforced the doctrine of temperance, had the effect of forming a temperance society, which was kept up a number of years, by holding meetings and by lectures given by the leading men of the nation, until the year 1830, when a regular temperance society was organized, which was based on a written constitution; and in the year 1832 there was a general temperance society formed at the Cattaraugus Reservation, embracing all the, then, different Seneca Reservations; and in the year 1833 the Tuscaroras reorganized so as to be connected with the Seneca temperance society, organized at Cattaraugus. I found the following articles in the records of the Tuscarora temperance society, to-wit:
"Temperance Society, formed among the Tuscaroras, February 19th, 1830, re-organized January 27th, 1833.
"PREAMBLE.
"Whereas, Present and past occurrences clearly prove that intemperance is a great and destructive evil; therefore,Resolved, That we, the chiefs and warriors of the Tuscarora Nation, will do all in our power to arrest its progress, both in this village and elsewhere."
Experience has taught us that efforts to advance this good cause are not in vain, encouraged by what we have already effected, we have conceded to re-organize our society, which shall be named and governed as follows:—
"CONSTITUTION.
"Article 1. This society shall be denominated the Temperance Society auxiliary to the general Temperance Society formed at Cattaraugus, March 1st, 1832, by our red brothers from five different Reservations.