The history of literature among the Romans is without a parallel. So prosaic and practical were the people, that they remained five centuries without an eminent poet. Even when the dazzling glories of the Grecian muse fell upon them it was only the art of imitation that they cultivated. True inspiration was foreign to their cast of mind. The most original of their writers entertained no higher idea of originality than to make it consist in the importation of a new form from Greece; and, on the ground of his own practice, affected to despise those who copied for the second or third time. Indeed, the word imitation was applied only to Latin authors, it being understood that borrowing from the Greeks, or conforming to them, implied their chief excellence. Unkindled by the Grecian torch, Roman intellect was inert; and unillumined by its formative power, their productions were both uncouth and void of enduring worth.
The Mīmi were the most indigenous to the Roman mind, and have left their traces in the modern buffoonery of Pulcinello and Harlequin. It is believed that the Romans owed their first idea of dramatic composition to the Etrurians, and the effusions of a sportive humor to the Oscians; but all matured productions, of a higher order, came from the Greeks. Curtius, sacrificing every personal inclination to an absorbing love of country, was a truer exemplification of their national spirit, than any thing they achieved in elegant letters or art. They always betrayed that their first founder was not suckled at the breast of gentle humanity, but of a ferocious beast. Schlegel has well said of them, "They were the tragedians of the history of the world, who exhibited many a deep tragedy of kings led in chains, and pining in dungeons; they were the iron necessity of other nations; universal destroyers for the sake of rearing at last from the ruins, the mausoleum of their own dignity and freedom, in the midst of an obsequious world, reduced to one dull uniformity."
The style in which the Roman theatres were built, and the means resorted to for the purpose of superficial excitement, indicate that whatever dramatic taste the people may have once possessed, it had come to be greatly decayed. The edifice erected by Pompey was so huge that forty thousand spectators could be seated at once, and must have depended upon something else than the human voice to instruct or please. The relation which Pliny gives of the architectural decoration of the stage erected by Scaurus seems incredible. When magnificence could be carried no further, they endeavored to surprise by mechanical inventions; two theatres, placed on pivots, back to back, were so made that they could be wheeled round and form one vast amphitheatre, thus sinking legitimate tragedy into the lowest clap-trap of melo-dramatic show.
It was not to be expected that a people filled with such an unbounded lust for dominion would excel in the more delicate walks of literature and art. But the unscrupulous desire of the Romans to extend the power and glory of the Republic was compatible with vigorous statesmanship, and all the kindred subjects requisite to the advancement of social science. Their mother tongue was the language of command, and proficients therein could much easier produce works in prose, since these would arise from a practical view to utility only, and would require a treatment characterized by science rather than by art. But, as in poetry, so in prose, the Romans were perpetually imitative; they frequently showed talent, but rarely genius, and aimed at erudition, not invention. Those who first devoted themselves to historical research, were also eminent in the public service. Fabius Pictor belonged to an eminent patrician family, and Cincius Alimentus was of honorable birth. Such were Roman historians until the time of Sulla, whose cotemporary, L. Otacilius Pititus, was the first freedman who began to write history. The primary efforts of these authors and their associates were devoted to the transfer of poetical records into prose, the more appropriate vehicle of national annals.
M. Porcius Cato Censorius was born at Tusculum, B.C. 234. He displayed uncommon versatility of talent, and attained a place among the first orators, jurists, economists, and historians, of his day. Plautus and Terence were his cotemporaries. Cato enjoyed the advantage of a personal acquaintance with Polybius, the Greek historian, and the philosophers, Carneades, Critolaus, and Diogenes, who were compelled from Athens to lecture at Rome. At the same time Crates arrived from Pergamus, and the taste for Greek literature was so quickened, that the venerable prejudice against it in Cato was overcome, and very late in his life he sat down to learn the language of a people whom he had hated and despised. Early in life he became a soldier, served in the Hannibalian war, was under Fabius Maximus, both in Campania and Tarentum, and did the state some service in the decisive battle of the Metaurus. Stern in integrity, and rural in taste, like Carius Dentatus, and Quintius Cincinnatus, between his campaigns he employed himself in agricultural pursuits, on his Sabine farm. Valerius Flaccus invited him to his town-house at Rome, where the rustic pleader almost immediately became famous in the highest courts, and was soon sent to govern the province of Spain. This office was happily fitted to his talents, and on that western field he reaped the richest harvest of fame. The inherent love of truth and justice in Cato made him detest every demand for respect that did not rest on personal merit. Adventitious rank he despised, and was an unrelenting foe to aristocracy, as being arbitrary, conventional, and oppressive. The most amiable trait in his character was a burning indignation against wrong. He was self-educated, and perfectly original in character and genius. His learning was immense, but all his opinions were his own. Despite the imperfections of Cato, he was, intellectually and morally, the greatest man pagan Rome produced. Several inferior historians succeeded, but none worthy of note, previous to the revival-period of Cicero.
Polybius was carried captive to Rome, where he wrote his history in the language of his fallen country; and, when his learned co-patriots were permitted to return, he remained in Rome, greatly respected, and became both friend and adviser to the younger Scipio. The histories of Lucius Lucullus, Aulus Albinus, and Scipio Africanus, designed especially for the educated classes, were written in Greek. The earliest improvements in Latin were made by the epic and dramatic poets. At a later period, statesmen and orators exerted a strong popular influence in regard to prose composition, and thus the common people were gradually fortified with earnestness and practical intelligence.
Caius Julius Cæsar was born B.C. 101, and was a voluminous writer, as well as unequaled soldier. A strong man will stamp his individuality on his pages, as well as exhibit it in his acts. Such was the case with Cæsar, the first Roman whose expressions were well balanced and full of literary force. His composition at night was the fitting counterpart of his conduct by day. Whether he wielded the baton of supreme command on the battle-field, or quietly inscribed its history while the wounds of thousands were yet bleeding, his sword and pen alike went directly to the end desired, and triumph crowned every literary as well as martial attempt. He was said to know every man in his army by name, and he appears to have had an equally intimate acquaintance with the language in which he wrote. Every word, like a mailed soldier, was made to occupy its appropriate place, and his brief sentences stood in serrated strength, doing the most efficient service with least waste of time and space. Nothing could be subtracted from his brevity, or substituted for his chosen elements and positions of might. Xenophon, several of Alexander's generals, and Hannibal himself, also wrote annals of their own achievements; but the great Roman alone was the superlative martial writer, as he was the unconquered champion in war. The history of campaigns was a department of composition in which the genius of that people was best adapted to shine, and the boldest of their conquerors was also the brightest exponent of their national spirit.
Caius Crispus Sallustius, born fifteen years later than the great writer just noticed, and much inferior to him in harmony of arrangement and clearness of expression, yet had few equals among his countrymen as a writer. The beautiful historians of Greece were more easily copied than any other department of their letters, and this enabled the Romans to produce clever imitations. Thucydides was the model followed by Sallust, whose servility crippled the modicum of genius he originally possessed.
Titus Livius was born B.C. 17, at Padua, and removed to Rome, where he enjoyed the protection and regard of Augustus. The gross materialism of Epicurus was most genial to the national sense, and received at their hands a general adoption. The same gloomy impress lies upon the pages of Livy, and we close his work with the feeling that we have been conducted through "a stately gallery of gay and tragic pictures." Battles and triumphs are delineated with circumstantial vividness; but little light is thrown upon the constitution of the immortal mind, nor is the information thus communicated conducive to healthful order or energy.
Caius Cornelius Tacitus was born A.D. 57, forty-three years after the death of Augustus. His father is supposed to have been of the equestrian order, and Procurator of Belgian Gaul. Better auspices dawned when Trajan, the last of efficient Cæsars, ascended the throne, and like the sudden beauty which sometimes adorns the close of a lowering day, rivalled the greatness of old Rome. As his fitting co-operative in concluding the historic cycle of the Augustan age, Tacitus, educated under Vespasian and Titus, and who had learned to analyze his race under Domitian and Nerva, arose with Trajan to enjoy the last bright hour of his nation, and to portray the dreadfulness of the coming night. The depth of his spirit, and pungency of his expressions, are the last and best exponents of Augustan prose literature. What began with Cæsar in simple majesty, and was continued by Livy under the attractions of rhetorical extravagance, was by Tacitus garnered and uttered in the final expression of invincible victory and disdain. The historian of despotic cruelty threw the links of the world's fetters along the iron pages of his masterly Annals, while the shadows of Teutonic grandeur seem already gathering over his sad visage as he writes.