The Spirits of the preceding tales were sent from the unseen world to do good, but the Spirit of the maiden who gives a name to a Welsh lake, cried out for vengeance; but
history does not inform us that she obtained satisfaction. There is a lake in Carnarvonshire called Llyn-Nâd-y-Forwyn, or the Lake of the Maiden’s Cry, to which is attached the following tale. I will call the tale
The Spirit of Llyn-Nâd-y-Forwyn.
It is said that a young man was about to marry a young girl, and on the evening before the wedding they were rambling along the water’s side together, but the man was false, and loved another better than the woman whom he was about to wed. They were alone in an unfrequented country, and the deceiver pushed the girl into the lake to get rid of her to marry his sweetheart. She lost her life. But ever afterwards her Spirit troubled the neighbourhood, but chiefly the scene of her murder. Sometimes she appeared as a ball of fire, rolling along the river Colwyn, at other times she appeared as a lady dressed in silk, taking a solitary walk along the banks of the river. At other times, groans and shrieks were heard coming out of the river—just such screams as would be uttered by a person who was being murdered. Sometimes a young maiden was seen emerging out of the waters, half naked, with dishevelled hair, that covered her shoulders, and the country resounded with her heart-rending crying as she appeared in the lake. The frequent crying of the Spirit gave to the lake its name, Llyn-Nâd-y-Forwyn.
Spirit Laying.
It must have been a consolation to those who believed in the power of wicked Spirits to trouble people, that it was possible to lay these evil visitors in a pool of water, or to drive them away to the Red Sea, or to some other distant part of the world. It was generally thought that Spirits could be laid by a priest; and there were particular forms of exorcising these troublesome beings. A conjuror, or Dyn Hysbys, was also credited with this power, and it was
thought that the prayer of a righteous man could overcome these emissaries of evil.
But there was a place for hope in the case of these transported or laid Spirits. It was granted to some to return from the Red Sea to the place whence they departed by the length of a grain of wheat or barley corn yearly. The untold ages that it would take to accomplish a journey of four thousand miles thus slowly was but a very secondary consideration to the annihilation of hope. Many were the conditions imposed upon the vanquished Spirits by their conquerors before they could be permitted to return to their old haunts, and well might it be said that the conditions could not possibly be carried out; but still there was a place for hope in the breast of the doomed by the imposition of any terminable punishment.
The most ancient instance of driving out a Spirit that I am acquainted with is to be found in the Book of Tobit. It seems to be the prototype of many like tales. The angel Raphael and Tobias were by the river Tigris, when a fish jumped out of the river, which by the direction of the angel was seized by the young man, and its heart, and liver, and gall extracted, and, at the angel’s command carefully preserved by Tobias. When asked what their use might be, the angel informed him that the smoke of the heart and liver would drive away a devil or Evil Spirit that troubled anyone. In the 14th verse of the sixth chapter of Tobit we are told that a devil loved Sara, but that he did no harm to anyone, excepting to those who came near her. Knowing this, the young man was afraid to marry the woman; but remembering the words of Raphael, he went in unto his wife, and took the ashes of the perfumes as ordered, and put the heart and liver of the fish thereupon, and made a smoke therewith, the which smell, when the Evil Spirit had
smelled, he fled into the utmost parts of Egypt, and the angel bound him. Such is the story, many variants of which are found in many countries.