I have seen horse-shoes hanging by a string above a door, and likewise nailed with the open part upwards, on the door lintel, but quite as often I have observed that the open part is downwards; but however hung, on enquiry, the object is the same, viz., to secure luck and prevent evil.
7. Drawing blood from a witch or conjuror by anyone incapacitated these evil doers from working out their designs upon the person who spilt their blood.
I was told of a tailor’s apprentice, who on the termination of his time, having heard, and believing, that his master was a conjuror, when saying good-bye doubled up his fingers and struck the old man on the nose, making his blood spurt in all directions. “There, master,” said he, “there is no ill will between us, but you can now do me no harm, for I have drawn your blood, and you cannot witch me.”
8. Drawing blood from a bewitched animal breaks the spell.
In the days of my youth, at Llanidloes, a couple of valuable horses were said to be bewitched, and they were bled to break the spell. If blood could not be got from horses and cattle, it was considered to be a positive proof that they were bewitched, and unless the spell could be broken, nothing, it was said, could save them from death.
9. It was generally thought that if a witch said the word “God” to a child or person, whom she had bewitched, it would “undo her work.”
My friend Mr. Edward Hamer, in his “Parochial Account of Llanidloes,” published in The Montgomeryshire Collections, vol. x., p. 242, records an instance of this belief. His words are:—
“About fifty years ago the narrator was walking up Long Bridge Street, when he saw a large crowd in one of the yards leading from the street to a factory. Upon making his way to the centre of this crowd, he saw an old woman in a ‘fit,’ real or feigned, he could not say, but he believed the latter, and over her stood an angry, middle-aged man, gesticulating violently, and threatening the old dame, that he would hang her from an adjacent beam if she would not pronounce the word ‘God’ to a child which was held in its mother’s arms before her. It was in vain that the old woman protested her innocence; in vain that she said that by complying with his request she would stand before them a confessed witch; in vain that she fell into one fit after another, and prayed to be allowed to depart; not a sympathising face could she for some time see in the crowd, until the wife of a manufacturer, who lived close by, appeared on the scene, who also pleaded in vain on her behalf. Terrified beyond all measure, and scarcely knowing what she did, the old woman mumbled something to the child. It smiled. The angry parents were satisfied the spell was broken, the crowd dispersed, and the old woman was allowed to depart quietly.”
10. The earth from a churchyard sprinkled over any place preserved it from spells.
Mr. Roberts, Plas Einion, Llanfair D. Clwyd, a very aged farmer, told me that when a certain main or cock fighting had been arranged, his father’s servant man, suspecting unfair play, and believing that his master’s birds had been bewitched, went to the churchyard and carried therefrom a quantity of consecrated earth, with which he slyly sprinkled the cock pit, and thus he averted the evil, and broke the spell, and all the birds fought, and won, according to their deserts.