informed her master of the fact that someone was coming, and he immediately disappeared, and he placed himself in a position to hear the conversation of the girl with the person who had come to consult him. The servant by questioning the party adroitly obtained that information respecting the case which her master required, and when she had obtained the necessary information, he would appear, and forthwith tell the stranger that he knew hours before, or days ago, that he was to have the visit now paid him, and then he would relate all the particulars which he had himself heard through the partition, to the amazement of the stranger, who was ignorant of this means of communication.
At other times, if a person who wished to consult him came to the house when the conjuror was in the kitchen, he would disappear as before, stating that he was going to consult his books, and then his faithful helper would proceed to extort the necessary information from the visitor. On this, he would re-appear and exhibit his wonderful knowledge to the amazed dupe.
On one occasion, though, a knowing one came to the conjuror with his arm in a sling, and forthwith the wise man disappeared, leaving the maid to conduct the necessary preliminary examination, and her visitor minutely described how the accident had occurred, and how he had broken his arm in two places, etc.
All this the conjuror heard, and he came into the room and rehearsed all that he had heard; but the biter was bitten, for the stranger, taking his broken arm out of the sling, in no very polite language accused the conjuror of being an impostor, and pointed out the way in which the collusion had been carried out between him and his maid.
This was an exposure the conjuror had not foreseen!
The Conjuror’s Dress.
Conjurors, when engaged in their uncanny work, usually wore a grotesque dress and stood within a circle of protection. I find so graphic a description of a doctor who dealt in divination in Mr. Hancock’s “History of Llanrhaiadr-yn-Mochnant” that I will transcribe it:—“He” (the raiser of the devils) “was much resorted to by the friends of parties mentally deranged, many of whom he cured. Whenever he assumed to practise the ‘black art,’ he put on a most grotesque dress, a cap of sheepskin with a high crown, bearing a plume of pigeons’ feathers, and a coat of unusual pattern, with broad hems, and covered with talismanic characters. In his hand he had a whip, the thong of which was made of the skin of an eel, and the handle of bone. With this he drew a circle around him, outside of which, at a proper distance, he kept those persons who came to him, whilst he went through his mystic sentences and performances.”—Montgomeryshire Collections, vol. vi, pp. 329-30.
CHARMS.
The cure of diseases by charms is generally supposed to be a kind of superstition antagonistic to common sense, and yet there are undoubted cases of complete cures through the instrumentality of charms. Warts are, undoubtedly, removed by the faith of those persons who suffer from them in the power of the charmer and his charms. The writer has had innumerable instances of the efficacy of wart charms, but it is not his intention to endeavour to trace the effect of charms on highly sensitive people, but only to record those charms that he has seen or heard of as having been used.