This legend agrees in a remarkable degree with the popular opinion respecting Fairies. It would almost appear to be the foundation of many subsequent tales that are current in Wales.
The priest’s testimony to Fairy temperance and love of truth, and their reprobation of ambition, infidelities, and inconstancies, notwithstanding that they had no form of public worship, and their abhorrence of theft intimate that they possessed virtues worthy of all praise.
Their abode is altogether mysterious, but this ancient description of Fairyland bears out the remarks—perhaps suggested the remarks, of the Rev. Peter Roberts in his book called The Cambrian Popular Antiquities. In this work, the author promulgates the theory that the Fairies were a people existing distinct from the known inhabitants of the country and confederated together, and met mysteriously to avoid coming in contact with the stronger race that had taken possession of their land, and he supposes that in these traditionary tales of the Fairies we recognize something of the real history of an ancient people whose customs were those of a regular and consistent policy. Roberts supposes that the smaller race for the purpose of replenishing their ranks stole the children of their conquerors, or slyly exchanged their weak children for their enemies’ strong children.
It will be observed that the people among whom Elidorus sojourned had a language cognate with the Irish, Welsh, Greek, and other tongues; in fact, it was similar to that language which at one time extended, with dialectical differences, from Ireland to India; and the Tylwyth Têg, in
our legends, are described as speaking a language understood by those with whom they conversed. This language they either acquired from their conquerors, or both races must have had a common origin; the latter, probably, being the more reasonable supposition, and by inference, therefore, the Fairies and other nations by whom they were subdued were descended from a common stock, and ages afterwards, by marriage, the Fairies again commingled with other branches of the family from which they had originally sprung.
Omitting many embellishments which the imagination has no difficulty in bestowing, tradition has transmitted one fact, that the Tylwyth Têg succeeded in inducing men through the allurements of music and the attractions of their fair daughters to join their ranks. I will now give instances of this belief.
The following tale I received from the mouth of Mr. Richard Jones, Ty’n-y-wern, Bryneglwys, near Corwen. Mr. Jones has stored up in his memory many tales of olden times, and he even thinks that he has himself seen a Fairy. Standing by his farm, he pointed out to me on the opposite side of the valley a Fairy ring still green, where once, he said, the Fairies held their nightly revels. The scene of the tale which Mr. Jones related is wild, and a few years ago it was much more so than at present. At the time that the event is said to have taken place the mountain was unenclosed, and there was not much travelling in those days, and consequently the Fairies could, undisturbed, enjoy their dances. But to proceed with the tale.
2. A Bryneglwys Man inveigled by the Fairies.
Two waggoners were sent from Bryneglwys for coals to the works over the hill beyond Minera. On their way they came upon a company of Fairies dancing with all their might. The men stopped to witness their movements, and
the Fairies invited them to join in the dance. One of the men stoutly refused to do so, but the other was induced to dance awhile with them. His companion looked on for a short time at the antics of his friend, and then shouted out that he would wait no longer, and desired the man to give up and come away. He, however, turned a deaf ear to the request, and no words could induce him to forego his dance. At last his companion said that he was going, and requested his friend to follow him. Taking the two waggons under his care he proceeded towards the coal pits, expecting every moment to be overtaken by his friend; but he was disappointed, for he never appeared. The waggons and their loads were taken to Bryneglwys, and the man thought that perhaps his companion, having stopped too long in the dance, had turned homewards instead of following him to the coal pit. But on enquiry no one had heard or seen the missing waggoner. One day his companion met a Fairy on the mountain and inquired after his missing friend. The Fairy told him to go to a certain place, which he named, at a certain time, and that he should there see his friend. The man went, and there saw his companion just as he had left him, and the first words that he uttered were “Have the waggons gone far.” The poor man never dreamt that months and months had passed away since they had started together for coal.