The native enjoys hunting. Gazels, partridges and wild pigeons are the chief game, but he does not despise smaller birds.[[180]] He seldom has anything like modern arms, and therefore unless hunting is his business often misses the object of his aim. Still he enjoys the noise of his gun.

Quarrels are of too painful frequency among villagers. They are always costly affairs, for the officials mulct both sides, unless the trouble has been hushed up before soldiers are sent to investigate. There has been considerable improvement lately in the general order and security of the country. Even within ten or fifteen years, it is said, the roads have become more safe, outrages much less common and villagers more peaceable. Formerly the peasants went heavily armed and altercations were likely to lead to bloodshed. As I am rewriting these notes there come letters from friends in Palestine bringing news of a quarrel of serious proportions in one of the large villages. A score or more of the men have been put into the nearest city prison and great expense and continued ill-will are inevitable. A marriage had been arranged to unite young people of two different tribes. This unusual event was not allowed to proceed without very great jealousies and some disagreement as to minor terms among the relatives. The trouble culminated on the day of the wedding; and for some hours a battle raged. From housetops, windows, doors and in the alleys of the quarter of the village where the tribes lived stones were hurled and wounds inflicted.

To take revenge is known as akhadh ith-thâr, or astad ith-thâr. The blood-revenge is called ith-thâr id-dam. A family or tribe feels that it has been humiliated when any of its members have been assailed by outsiders. If blood has been drawn or a fatality has ensued the disgrace must be wiped out. The accomplishment of this is expressed as nafy il-‛âr.[[181]]


[168]. Cf. 1 Kings 20: 32, etc.

[169]. Prov. 18: 23.

[170]. Matt. 22: 3, 4.

[171]. Judges 19: 5–8.

[172]. Cf. 1 Sam. 25: 35.

[173]. Matt. 23: 7.