Creel

A squaw tanning buckskin.

By this time we had gathered most of the berries that grew along the foothills; the squaws were afraid to go farther into the mountains after the bear excitement; so then they stopped berry picking and went to work in earnest tanning buckskin and drying meat for winter use. The Indians quit hunting for elk and deer; for they already had all of the skins that the women could get ready for the trading trip they had planned.

It was the custom of the tribe to make a journey almost every fall to Salt Lake City, and other White settlements, and swap their buckskin and buffalo robes for red blankets, beads, ammunition, and other things they needed. Mother and Hanabi worked all day and away into the night to get their skins ready in time, and I helped them all I could. I got an old horse and dragged down enough wood to last while we stayed there. I carried all the water for them, and no kid dared to call me a squaw either.

Finally the time came for us to begin killing buffaloes for our winter’s supply of meat. We did not have to hunt them, however, for we could see them at any time in almost any direction. Many a time I went out with Washakie to watch the hunters kill the buffaloes. Washakie wanted only five and we soon got them; but it took mother and Hanabi a good many days to tan their hides and get the meat ready for winter.

“Three or four buckets of water came over me.”

CHAPTER TEN A LONG JOURNEY

Nothing went wrong while we were getting ready for the long trip to market, and finally everything was in shape to pack up. Our camp by this time was very large, for Indians had been coming in every few days until there were fully a thousand of them, and there must have been as many as five thousand horses. When we took the trail, I could not see half of the long string of pack animals.

We had twenty pack horses for our own family, loaded with buffalo robes, elk and deer skins, and our camp outfit. Washakie had a fine big tepee of elk hides made so it would shed rain. It could be divided in two parts. Sometimes if we were going to stop just one night, we would put up only half of it; but if we made a longer camp, we would set up the whole wigwam.