It is the duty of every true man and woman at this hour of their country’s day to begin to THINK, to weigh for himself or herself the meanings of the signs of the times, to use their critical faculties, to face facts honestly, unhampered by prudery, convention, or the doctrines of the Church. And then they will see for themselves that the Great Unrest is a force, the direction of which, for good or ill, lies in their own hands. And according to the way they fulfil the responsibility entailed upon them in this matter, they or their children will reap the reward, or pay the price. The Great Unrest in its seething is still molten metal, which can be poured into what mould we will.
To call this Great Unrest a sign of decadence and a presage of destruction, would be as fallacious as to say that electricity is an entirely mischievous force. Both are mischievous when undirected, and both are glorious when used for good.
The test of the expansion of man’s soul is the extent of its outlook. The puny spirit sees an hour or two ahead; the more advanced probably conceives plans to benefit himself and his loved ones day by day. The developed soul desires the good of his country. But the soul that is infinite and emancipated sees into eternity and demands of God the regeneration of humanity.
II
THE GOSPEL OF COMMON SENSE
Of all the attributes which we of the twentieth century should most strenuously encourage, that of common sense ranks first, in the face of the hysteria which threatens to weaken, if it does not swamp, all the wonderful new spirit of progress which is abroad.
Common sense applied to everything alone can restore our equilibrium as a nation, because as the years of this new century go on hysteria seems to increase. Nothing in the way of a public event can happen, from the just condemnation of a criminal for some atrocious crime, to the sinking of an ocean mammoth ship, but a large section of the public makes an outcry inspired by altruism or so-called humanitarianism, both developing into hysteria.
Let us look at the reason of this carefully, and we shall see that this state of things is the direct result of an irresponsible employment of the gigantic power of thought. Some few excitable brains start an idea, the circulation of which is made possible by the modern facilities for expression in the press. And because the majority of readers do not think for themselves, they are drawn into the current of unrest which has thus been suggested to their imagination, each individual augmenting its strength until it grows into a torrent of folly.
This proves the tremendous importance it is to a nation that each of its units should realise his own responsibility in regard to this matter. The moment that such a thing could be accomplished—that is, that the understanding of the power of thought could be brought home to people—there are millions of sound, honest folk who would deliberately try to use their possession of it for the good of themselves and the race, and who would bring up their children to do likewise.