In 1848 the word "gold" was whispered in California and heard all over the world. The gold-hunters pressed forward from every corner of the earth. It was not thought a hard thing to turn one's back on home, friends and country, for the sake of gold, though that glittering promise was, to most of those who searched, like the bag at the end of the rainbow, and all the riches of this world "make themselves wings." "The promises of God are sure," and the riches which He bestows are everlasting; and yet to the call, gold and glory, young men answer by the thousand, while to the cry, Christ and a crown, they respond by the dozen! "Choose ye this day whom ye will serve."
CHAPTER VIII.
THE AMERICAN BIBLE SOCIETY—THE UNITED FOREIGN MISSIONARY SOCIETY.
During these two missionary journeys the heart of our apostle was swelling with the woes of the sin-bound, and his brain contriving for their release. Upon his return he settled in New York state, and spent two busy years in working out his purposes. While waiting for their maturity he was most of the time in the large cities, particularly New York. Here he spent what might have been leisure, in visiting the poor in the neglected districts. He also wrote many letters; and in the churches, and everywhere, and upon everybody, urged attention to the world's great needs, and their great duties. As the result of this planning, waiting and working, he was permitted to see formed the American Bible Society, and the United Foreign Missionary Society. On the subject of city evangelization, he advanced ideas which we at this striving time might well study.
The entire destitution of religious privileges which Mills had witnessed in the West and South, and the great desire of the people for the word of God, with their inability to supply themselves, made him eager for the formation of a National Bible Society, which should be large enough and strong enough to supply such great want. He had some hope of having the matter brought out at the general assembly of the Presbyterian church; but it was thought best to have it come about through the existing Bible societies, rather than have it bear the features of any denomination.
The matter was kept constantly before influential people by this indefatigable man, and at last on the 8th of May, 1816, delegates from the different Bible societies of the United States convened in New York city, and resolved unanimously "to establish, without delay, a General Bible Institution, for the circulation of the Holy Scriptures, without note or comment." Before closing their sessions a constitution was adopted, managers elected, and an address issued to the people of the United States, informing them of the project, and inviting their sympathy and coöperation in this benevolent scheme.
This was a great day to Mills, and those who saw him, sitting apart, watching with intense eagerness the deliberations of the convention, long remembered his delighted face. But how must the resources and usefulness of this society have exceeded even his fond hopes!
As its first depository, it shared the office room of its agent. From time to time it was forced to move to larger quarters, until the year 1853, when it located permanently, in its well-known building, The Bible House, on Astor Place, New York city. This edifice is of brick, six stories high, and occupies a solid block. In its first year, the society received $37,779, and issued 6,410 volumes; in its seventieth year (1886) its receipts were $523,910, and it issued 1,437,440 volumes. In the Bible House, the working force—manufacturing and executive—numbers about 250. The auxiliaries which directly and indirectly center in this society, number about 7,000.
From this great tree and its many branches, the leaves have been sent for the healing of nations. There are now but few countries where there are any impediments to the free circulation of the Scriptures. In our own land the society has afforded relief to its feeble auxiliaries, has supplied destitute Sabbath-schools, has endeavored to place the Bible in the common schools, to distribute it among soldiers and seamen, to furnish hotels, steamboats, railroads, and humane and criminal institutions. By it, the Bible has been circulated among immigrants, the destitute poor, the freedmen, the Chinese, and (in the Douay version) among Romanists. At four different periods the society has made exploration among the states and territories, to search and supply the destitute. Proportionately the number of families without the word of God is much smaller now than when the society was organized, notwithstanding the enormous growths in population.