The most famous of those who came praying and bearing gifts was Anne of Austria, whose petition for the gift of a son, an heir for France, was granted in the birth of Louis XIV. In gratitude, the Queen enriched the church by vestments wrought in thread of gold and many sacred ornaments; and at length she commanded Mansart to replace the little chapel in which she had prayed, by a larger and more sumptuous one, a somewhat uninteresting structure in the showy style of the XVII century, which is now the resting-place of Saint Anne. In this chapel is the most beautiful of the church's treasures which, strange to say, is a piece of modern sculpture given by the present “Monseigneur of Avignon.” It is small, and badly placed on a marble altar of discordant toning, with a draped curtain of red gilt-fringed velvet for its background. Yet in spite of these inartistic surroundings it has lost none of its tender charm. Seated, with a scroll on her knees, the aged mother is earnestly teaching the young Virgin who stands close by her side. The slender old hand with its raised forefinger emphasises the lesson, and the loving expression of the wrinkled, ascetic face, the attentiveness of the Virgin and her slim young figure, make a touching picture, and a beautiful example of the power of the modern chisel. Yet faith in shrines and miraculous power is not, in this XX century, as pure nor as universal as in the days of the past; and Faith, in Provençal Apt which possesses so large a part of the Saint's body, is not as simple, and therefore not as strong as in Breton Auray which has but a part of her finger. Republicanism in the south country is not too friendly to the Church, kings and queens no longer come with prodigal gifts, and Sainte-Anne of Apt has not the peasant strength of Sainte-Anne of Auray. And in spite of the great feast-day of July, in spite of Aptoisian pride, in spite of the devotion and prayers of faithful worshippers, the Cathedral of Apt is a church of past rather than of present glories.

Riez.

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Just as the church-bells were chiming the morning Angelus, and the warm sun was rising on a day of the early fall, a traveller drove out of old Manosque. He had no gun,—therefore he had not come for the hunting; he had no brass-bound, black boxes, and therefore could not be a “Commis.” What he might be, he well knew, was troubling the brain of the broad-backed man sitting before him, who, with many a long-drawn “Ou-ou-u-u-” was driving a fat little horse. But native courtesy conquered natural curiosity and they drove in silence to the long, fine bridge that spans the river of evil repute:

“Parliament, Mistral, and Durance

Are the three scourges of Provence.”

At that time of year, however, the Durance usually looks peaceable and harmless enough; half its great bed is dry and pebbly, and the water that rushes under the big arches of the bridge is not great in volume. But the size and strength of the bridge itself and certain huge rocks, placed for a long distance on either side of the road, are significant of floods and of the spring awakening of the monstrous river that, like Doctor Jekyll and Mr. Hyde, has two lives.

“SAINT-MARTIN-DE-BRÔMES WITH ITS HIGH, SLIM TOWER.” [To List]