The great territorial divisions of the kingdom (see p. [362]) consist of 69 provinces and 284 circles (circondarii), or districts. These latter again are subdivided into 1,779 judicial districts (mandamenti) and 8,360 communes. The central Government is represented in the provinces by a prefect, in the districts by a sub-prefect, and in the communes by a mayor, or sindaco. This system of administration is very much like that existing in modern France.
The administration of justice was organized in 1865. In each commune there is a “Conciliator,” appointed for three years by Government, on the presentation of the Municipal Council. A “Pretor” administers justice at the capital of each of the judicial districts: he is assisted by one or more Vice-pretors. Next follow 161 civil and correctional courts, 92 assize courts, 24 courts of appeal, 25 commercial tribunals, and 4 courts of cassation; the latter at Florence, Naples, Palermo, and Turin. The Code of Laws is an adaptation of the Code Napoléon, and breathes the same spirit.
In military matters Prussia has served as a model. Every Italian, on attaining his twenty-first year, becomes liable to serve in the army or navy. Men embodied in the first category of the standing army (esercito permanente) remain from three to five years under the colours, according to the arm to which they belong, and six to seven years on furlough. The men of the second category, or reserve of the standing army, drill fifty days, and are then dismissed to their homes. The “mobilised militia” includes all men up to forty not belonging to the standing army. A “levy en masse,” or Milizia stanziole, is provided for by law, but nothing has been done hitherto to render it a reality. The standing army includes 90 regiments of infantry, 20 regiments of cavalry, 14 of artillery, and 1 of engineers, and numbers 410,000 men; the reserve amounts to 180,000 men; the mobilised militia (247 battalions, 24 Alpine companies, 60 batteries, and 10 companies of engineers), 277,000, and 234,000 officers and men are stated to be under the colours. The four great fortresses of the north are Verona, Mantua, Peschiera, and Legnago. These form the famous “Quadrilateral.” Venice is likewise a place of great strength, and made an heroic defence in 1849. Palmanova defends the frontier between the Julian Alps and the Gulf of Trieste. Rocca d’Anfo, on an isolated rock to the north of Lake Garda, commands the defiles of the Adige and Chiese. Pizzighettone, on the Adda, is no longer of much importance, now that Italy has acquired possession of the Quadrilateral; but Alessandria, at the confluence of the Tanaro and Bormida, will always retain its rank as the great strategical centre of Piemont, and one of the strongest places of Europe. Casale may be looked upon as one of its outworks, and together with Genoa defends the passages of the Apennines. Piacenza and Ferrara command important passages of the Po. The other fortresses of Italy are Ancona in the centre; Porto Ferrajo in Elba; Gaeta, Capua, and Taranto in the south; and Messina in Sicily.
The navy consists of 21 ironclads (179 guns, engines of 11,310 horse-power, 76,842 tons) and 51 wooden steamers, manned by 20,000 seamen. The great {361} naval arsenals and stations are at Spezia, Genoa, Naples, Castellamare di Stabbia, Venice, Ancona, and Taranto.
The Roman Catholic Church alone is acknowledged by the State, but all other religions are tolerated. The conflict between Church and State is favourable to the spread of Protestantism; but, apart from the Waldenses and a few foreigners in the larger towns, there are no Protestants in Italy. Many of those, however, who are nominally Catholics have ranged themselves amongst the enemies of their Church, or are perfectly indifferent.
Italy occupies quite a special position in the world, owing to its being the seat of the Papacy. Rome is the seat of two governments, viz. that of the King and of the Sovereign Pontiff. The latter, though shorn of his temporal power, is in principle one of the most absolute monarchs. Once elected Vicar of Jesus Christ by the cardinals met in conclave, he is responsible to no one for his actions, though it is customary for him to listen to the advice of the Sacred College of Cardinals before deciding questions of importance. The Pope alone, of all men, is infallible; he can efface the crimes of others, “bind and unbind,” and holds the keys of heaven and hell, his power extending thus beyond the span of man’s natural life.
The cardinals are the great dignitaries of this spiritual government. They are created by the Pope. Their number is limited to 70, viz. 6 Cardinal Bishops (who reside at Rome), 50 Cardinal Priests, and 14 Cardinal Deacons. The Cardinal Camerlengo represents the temporal authority of the Holy See, and on the death of a pope he takes charge of the Vatican and of the Fisherman’s Key, which is the symbol of the power bestowed upon St. Peter and his successors. In special cases the cardinals of the three orders may be convoked to an Œcumenical Council. On the death of a pope the cardinals elect his successor, who must be fifty-five years of age, and obtain two-thirds of the votes. His investment with the pallium and tiara, however, only takes place after the assent of the Governments of France, Spain, Austria, and Naples (now represented by Italy) has been secured.
In virtue of the formula of “A free Church in a free State,” so frequently repeated since Cavour, the Pope is permitted to enjoy sovereign rights. He convokes councils and chapters, appoints all ecclesiastical officers, has his own post-office and telegraph, his guard of nobles and of Swiss, pays no taxes, and enjoys in perpetuity the palaces of the Vatican and Lateran, as well as the villa of Castel-Gandolfo, on the Lake of Albano. In addition to this, he has been voted by the Italian Parliament an annual “dotation” of £129,000. This grant, however, he has not touched hitherto, but the “Peter’s pence,” collected by the faithful in all parts of the world, amount to more than double that sum.
Italy is divided into 47 archiepiscopal and 206 episcopal sees. There are more than 100,000 secular priests, and in 1866, when the monasteries and convents were suppressed, their inmates receiving pensions from Government, there were 32,000 monks and 44,000 nuns. The ecclesiastical army consequently numbers 176,000 souls, and is nearly as numerous as the military force on a peace footing. {362}
The following table exhibits the area and population (estimated for 1875) of the great territorial divisions of Italy:—