Although most of the Bosnians are of the same race, they are divided by religious animosities, and these account for their state of political servitude. At the first glance it may cause surprise that the Slavs of Bosnia should not have succeeded in throwing off the Turkish yoke, like their kinsmen of Servia. Their country is more remote from the capital, and far less accessible than Servia. A conquering army coming from the south has not only to force numerous defiles, but has to contend, too, with the climate, which is far more severe than that of the remainder of the Balkan peninsula. But, in spite of these great natural advantages from a defensive point of view, every revolt has hitherto failed lamentably. We need not seek far for the cause of this: Christian and Mo­ham­me­dan Bosnians are at enmity, and the Christians themselves are split up into Greeks, who are led by their popes, and Romans, who follow blindly their Franciscan priests. In their divided state they fall an easy prey to their oppressors, and servitude has degraded their character.

The Mussulmans of Bosnia call themselves Turks, but they are Slavs nevertheless, like their Christian compatriots, and, like them, speak Servian with a large admixture of Turkish words. They are the descendants of the nobles who, in {130} the fifteenth and sixteenth centuries, embraced Islamism in order to save their feudal privileges. They also number amongst their ranks the descendants of brigands, who changed their religion in order to be able to continue their trade without fear of punishment. This apostacy gave to the lords even greater power over their wretched dependants than they had formerly possessed. The hatred of caste was augmented by religious animosity, and they soon surpassed in fanaticism the Mo­ham­me­dan Turks, and reduced the Christian peasantry to a condition of veritable slavery. A wild pear-tree is still pointed out near one of the gates of Sarayevo, upon which the notables occasionally suspended some unfortunate raya for their amusement. Whether beys or spahis, these Mo­ham­me­dan Bosnians are the most retrograde element of old Turkey, and on several occasions, as in 1851, they even rose up in rebellion in order to maintain intact their ancient feudal privileges. Sarayevo, as a Mussulman city, stood under the special protection of the Sultan’s mother, and possessed most extravagant privileges, which converted it into a state in the state more hostile to Christianity than the Sublime Porte itself.

Even in our own days the Bosnian Mussulmans possess far more than their proper share of the land. The country is divided into spahiliks, or Mussulman fiefs, which are transmitted, in accordance with the custom of the Slavs, indivisibly to all the members of the family. The latter choose the most aged or most valorous of their members as their head. The Christian peasants are compelled to work for these Mussulman communities; and, although no longer serfs, they are called upon to bear the chief burden of taxation and of other expenses. It is natural, under these circumstances, that the Christians of Bosnia should shun agriculture in order to devote themselves to trade, and nearly the whole of the commerce is in the hands of the Christians of the Herzegovina and of their co-religionists from Slavonian Austria. The Spanish Jews form communities in the principal towns, where they carry on their usual commercial pursuits and money-lending on tangible securities. They still talk Spanish amongst themselves, and never mention without emotion the name of the country which sent them into exile.

The number of Mussulmans hardly exceeds one-third of the total population of Bosnia, and they are said to remain stationary, or even to diminish, whilst the more fecund Christians increase in numbers.[36]

For the rest, the Bosnians, in spite of the differences in their religious belief, possess the same natural gifts as their Servian kinsmen, and, whatever destinies may be in store for them, they will in the end rise to the same level of intelligence. They are frank and hospitable, brave in battle, industrious, thrifty, of a poetical turn, fast as friends, and true as lovers. The marital ties are respected, {131} and even the Mussulmans reject the polygamy permitted by the Koran. In the Herzegovina the women enjoy much liberty, and in many villages there are even back doors to the houses, in order that they may be able to gossip with their neighbours without going into the street. In Northern Bosnia, however, the Mussulman women are wrapped up closely in white linen sheets, and are hardly able to see a few steps before them. But, in spite of these good qualities, there exists an amount of barbarity, ignorance, superstition, and fanaticism, amongst Christians and Mo­ham­me­dans alike, which is truly astounding. Incessant wars, tyranny on the one side, and servitude on the other, have brutalised their manners. The want of roads, the extensive forests, and the precipitous mountains have placed them beyond the reach of civilising influences. There are hardly any schools, and the few monasteries which supply their places are of little use, for the monks themselves are steeped in ignorance, and their pupils at most learn to chant a few hymns. Besides this, the immense consumption of slibovitza undermines the health of the people and demoralises them, and it has been estimated that every Bosnian—man, woman, or child—drinks annually no less than thirty-four pints of this detestable plum-brandy.

It may be matter for surprise that bustling towns should exist in so rude a country, but the natural resources of Bosnia are so great that a certain amount of local trade was sure to spring up. Isolated as they are, the Bosnians are thrown upon their own resources. They grind their own flour, manufacture their arms, stuffs, and iron implements, and the exchange of these commodities has given rise to commerce in the cities most favourably situated as entrepôts, the principal amongst which are Sarayevo, or Bosna Serai, and Travnik, the ancient capital of the country, picturesquely situated at the foot of an ancient castle. Banyaluka, which is connected with Austria by a railway, has some trade with Croatia; Tuzla extracts salt from its abundant brine springs; Zvornik, which guards the frontier of Servia, also carries on some trade with that country; Novibazar has commercial relations with Albania; Mostar and Trebinye import a few articles from Dalmatia. The populations of these towns have not, however, been solely attracted by trade and industry, for the insecurity of the country has also contributed to that result. There is no part of Europe, the neighbouring Albania and the polar regions of Scandinavia and Russia excepted, which is so rarely visited by strangers, and this isolation will only cease when the proposed international railway shall have joined it to Saloniki and Constantinople.[37]

VI.—BULGARIA.

The centre plateau of Turkey is still amongst the least-known countries of the Balkan peninsula, although it is intersected by the great highways which connect Thracia with Bosnia, and Macedonia with the Danube. This plateau, {132} known to the ancients as Upper Mœsia, consists of a vast granitic table-land, rising to an average height of 2,000 feet. Its surface is diversified by several planinas, or mountain chains, of small relative height, and by domes of trachyte, the remains of ancient volcanoes. Its numerous depressions were formerly filled with water, and the contours of the ancient lakes can still be traced. They have been gradually filled up by alluvium, or drained by rivers. The most remarkable amongst these ancient lacustrine basins are now represented by the fertile plains of Nish, Sofia, and Ikhtiman.

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Fig. 38.—MOUNT VITOSH AND ITS ENVIRONS.