"What Morton? Alexander Morton's wife?" interrupted David.

Sarah nodded. "Yes, Mrs. Alexander Morton. They live in the big white stone house over on First Avenue."

"He's president of the bank and about everything else in this place." David stated this fact in an un-emotional way, but his eyes gleamed with triumph. His wife and Alexander Morton's wife members of the same club!

"When Mrs. Emerson said the club met at Mrs. Morton's, I declare, Dave, my heart stood still at the thought of goin' by myself to that club. But Mrs. Emerson said she'd come by in her carriage and take me there, and she did."

David laid down his paper and straightened himself in his chair. "How did they treat you?" he asked eagerly.

"Just as nice as they possibly could," said Sarah. "I won't mind goin' by myself next time."

David's face expressed a satisfaction and pride too deep for words. "What did they do?" he asked with the curiosity of the masculine mind that seeks to penetrate the mysteries of a purely feminine affair.

"Well, they talked mostly, and at first I couldn't see what they were drivin' at, but I kept on listenin', and at last I began to understand what they intend to do. They're lookin' into the conditions of workin' women and girls and children, and they're tryin' to get laws passed that will make things easier for people that work in mills and factories. They asked me about the hours of work at the mills, and the wages and how the mill people lived, and, David, they said when the Legislature meets this winter, they'll have to go up to the capital to get some bills passed, and they want me to go with them."

It was impossible for Sarah to stifle the note of triumph in her voice. There was a red spot on each cheek, her eyes shone with enthusiasm, and though she might not be able yet to define the word "civic", evidently she had caught the spirit of civic work. As for David, he was speechless with astonishment and delight. If long residence in Millville had qualified Sarah for membership in the Fortnightly Club, then, after all, the world of the rich and the world of the poor were not very far apart.

"I told them about Agnes Thompson, how she lost her thumb and finger in the mill this spring, and what the Company offered her for damages, and how hard it is for mothers with little children to leave home and work; and they want to build a day nursery where the babies and children can be looked after, and that's why I said I'd learned what to do with money." She paused and looked at David, who nodded sympathetically. "One thing that helped me to see things right," she continued, "was a sermon I heard the Sunday you were away. You know that little church just three blocks down the street back of us? Well, Sunday morning I dressed and started out, and I said to myself: 'I'll go to the first church I come to;' and it happened to be that little church down the street with the cross on the steeple and over the door 'Church of the Eternal Hope.' That's a pretty name for a church, ain't it? Church of Eternal Hope. I went in while they were singin' the first hymn, and when the preacher read his text and begun to preach, it seemed to me that something must have led me there, for that sermon, every word of it, was just meant for me. The text was: 'I know both how to abound and to suffer need,' and he said life was a school, and every change that life brought to us was a lesson, and instead of complaining about it, we ought to go to work and learn that lesson, and get ready for a new one. He said if poverty came to us, it was because we needed the lesson of poverty; and if riches came, it was because we needed another lesson; and he said the lesson of poverty was easier to learn than the lesson of wealth. Oh, David!"—Sarah's face was glowing with repressed emotion and her voice trembled,—"I wish you could have heard him, I can't remember it all, but it seemed as if he was preaching just to me, and I sat and listened, and all my troubles and worries just seemed to leave me, because I began to see the meaning of them; and when you know what trouble means, it's not a trouble any longer. And he said that there was a purpose in every life, and it was our duty to find out what the purpose was and do our best to carry it out. Now, I believe, David, that I see why all this money's been put into our hands. We were happy without it, and it made us pretty miserable at first, but it was given to us for a purpose, and we must carry out the purpose. Both of us were born poor, and we've lived with poor people all our lives, and I can see the purpose in that. We know how poor people live, we know what they need, and now we've got money"—she stopped abruptly. "Don't you see the purpose, David?"