The Land of Long Ago

by Eliza Calvert Hall

Aunt Jane came out of the house, drawing on a pair of silk gloves. She was arrayed in her best gown of black alpaca, a silk-fringed cape covered her shoulders, her poke bonnet was draped with a veil of figured lace, and under the lace her face shone with happy anticipation, for a lifetime of trips to town had not dulled her enjoyment of such an event.

The horse and buggy stood at the gate. The former had a pedigree as long as that of the penniless lass, and Aunt Jane could tell many wonderful tales of Nelly's spirit and speed in the days of her youth. Some remnant of this fire was supposed to smolder yet in the old thoroughbred, but as I looked at the drooping head and half-shut eyes, I saw there was good reason for Aunt Jane's haste, if we were expected to get back from town before nightfall.

"What are we going to town for?" I asked, as I stepped into the buggy and took up the reins.

Aunt Jane hesitated. "Well," she said, "I'm goin' to lay in a supply o' soda and cream o' tartar, and I may buy some gyarden seed and one thing or another. I ain't exactly out o' soda and cream o' tartar, and I could git the seed from some o' the neighbors. I reckon if the truth was told, I'm goin' to town jest to be a-goin'."

A certain English humorist, who is not so well known to this generation as Mark Twain, once wrote a page of gentle satire about those misguided people who leave their native land to travel in foreign countries. He finds but three reasons for their folly: "infirmity of body, imbecility of mind, and inevitable necessity"; and the whole circle of such travelers he classifies under the following heads: the Idle, the Inquisitive, the Lying, the Proud, the Vain, and the Splenetic. Had he gone a little farther into his subject, he might have written approvingly of the Innocent Traveler, who, on a May day, sets forth to go from his home in the country to the near-by town, all for the mere pleasure of traveling.

Why, indeed, should the desire for travel send one across oceans or over continents? Wherever we go we find only the old earth and the old sky, and, under varying forms of dress and complexion, the same old humanity of which we are a part. Does not the sun rise or set as splendidly over some blue Kentucky hill as over the Jungfrau? Is the daisy on Mars Hill any fairer than the daisy that opens its petals on any meadow of the New World? And if historic associations are the aim of your wanderings, turn the pages of some old school history, or send your memory on a backward pilgrimage to the olden days, and a country road may carry you into a past as glorious as that which lies along the Appian Way.

For a long time we rode in silence. On crowded streets and in towns one must talk; but out of doors in the country there is a Voice continually speaking in a language as old as the song of the morning stars, and if the soul hears that, human words are not needed.

Aunt Jane was the first to speak. "Ain't it sweet and peaceful this time o' the year!" she said. "I look at these pretty fields and woods all fenced in, with good roads runnin' alongside, and it don't seem like it could be jest a little more'n two generations between now and the time when this was the Dark and Bloody Ground, and the white men was fightin' with Indians and bears and wildcats to git possession of it. Why, right over there on that ridge o' hills is the place where Sam Amos's grandfather run the ga'ntlet when he was captured by the Indians. Sam used to have the old tow-linen shirt with the bloodstains and the cut on the shoulder where one o' the Indians struck him with a tomahawk. I ricollect Parson Page used to say that life was jest a runnin' of the ga'ntlet. There's enemies on each side of us, and every one of 'em is strikin' at us. And we can't run away, and we know that there's one stroke comin' some time or other that's certain to bring us down. And all we've got to do is to stand up and keep goin' right on, and be ready for the last blow, whenever it happens to fall. And here's Devil's Holler," she continued; "look down that bluff, and you'll see it."

I looked and saw a deep cup-shaped valley, dark with the shadows of overhanging rocks and trees, and luxuriant with ferns and underbrush that grew rankly out of soil made rich by the drifted leaves of a hundred autumns.

"Some folks say that the old stage road used to run past here, and a band o' robbers used to hide by the side o' the road and waylay the stage and rob the passengers, and maybe murder 'em and bury their bodies at the bottom o' the holler. And"—she lowered her voice—"some folks say the place is ha'nted. Sam Amos declared the devil come out o' that holler and chased him for half a mile one dark night when he was late comin' home from town. But I reckon the only devil that chased Sam was the devil in the bottom of his whiskey-jug, and Uncle Billy Bascom says there never was any stage line along this road within his ricollection. So there you are; don't know what to believe and what not to believe."