Life's Progress Through the Passions; Or, The Adventures of Natura

by Eliza Fowler Haywood

CHAP. IV.

The power of fear over a mind, weak either by nature, or infirmities of body: The danger of its leading to despair, is shewn by the condition Natura was reduced to by the importunities of priests of different perswasions. This chapter also demonstrates, the little power people have of judging what is really best for them, and that what has the appearance of the severest disappointment, is frequently the greatest good.

As to lose the memory of his disgrace, or at least all those gloomy reflections it had occasioned, was the chief motive which had made Natura resolve to travel a second time, it was a matter of indifference to him which way he went. He first took care to make himself master of all that was worth observation in Holland, where he found little to admire, except the Stadthouse, and the magnificence with which king William, after his accession to the crown of these kingdoms, had ornamented his palace at Loo; but the rough, unpolite behaviour of the people, disgusted him so much, that he stayed no longer among them than was necessary to see what the place afforded, and then passed on to Brussels, Antwerp, and, in fine, left no great city, either in Dutch or French Flanders unvisited; thence went into Germany, where his first route was to Hanover, having, it seems, a curiosity of seeing a prince, whose brows were one day to be incircled with the crown of England; but this country was, at that time, in so low and wretched a condition, that whether he looked on the buildings, the lands, or the appearance of the inhabitants, all equally presented a scene of poverty to his eyes; he therefore made what haste he could out of it, having found nothing, except the Elector himself, that gave him the least satisfaction. He was also at several other petty courts, all which served to inspire in him not the most favourable idea of Germany.

At length he arrived at Vienna, a city pompous enough to those who had never seen Rome and Paris; but however it may yield to them in elegance of buildings, gardening, and other delicacies of life, it was yet more inferior in the manners of the people; — he perceived among the persons of quality, an affectation of grandeur, a state without greatness, and in the lower rank of gentry, a certain stiffness, even to the meanest, and an insufferable pride, which came pretty near ferocity: — the costly, but ill-contrived parades frequently made, discovered less their riches than their bad taste, and appeared the more ridiculous to Natura, as they were extolled for their magnificence and elegance; but, even here, as indeed all over Germany, the courts of Berlin and Dresden excepted, you see rather an aim of attracting admiration and respect, than the power of it. These, however, were the sentiments of Natura, others perhaps may judge differently.

But whatever may be the deficiencies of Germany in matters of genius, wit, judgment, and manners, there is none in good eating, and good wine; and though their fashion of cookery is not altogether so polite, nor so agreeable to the palates of others as their own, yet it must be confessed, that in their way, they are very great epicures; but though they generally eat voraciously, they drink yet more; and so nimbly do they send the glass about, that a stranger finds it no small difficulty to maintain his sobriety among them.

Natura's too great compliance with their intreaties in this point, had like to have proved fatal to him: — the strength of the wines, and drinking them in a much larger quantity than he had been accustomed to, so inflamed his blood, that he soon fell into a violent fever, which for some days gave those that attended him, little hopes of his recovery; but by the skill of his physician, joined to his youth, and the goodness of his constitution, the force of the distemper at last abated, yet could not be so intirely eradicated, as not to leave a certain pressure and debility upon the nerves, by some called a fever on the spirits, which seemed to threaten either an atrophy or consumption; his complexion grew pale and livid, and his strength and flesh visibly wasted; and what was yet worse, the vigour of his mind decayed, in proportion with that of his external frame, insomuch that, falling into a deep melancholy, he considered himself as on the brink of the grave, and expected nothing but dissolution every hour.

While he continued in this languishing condition, he was frequently visited by the priests, who in some parts of Germany, particularly at Vienna, are infinitely more inveterate against Protestantism than at Paris, or even at Rome, though the papal seat; as indeed any one may judge, who has heard of the many and cruel persecutions practised upon the poor Protestants by the emperors, in spite of the repeated obligations they have had to those powers who profess the doctrines of Calvin and Luther; but gratitude is no part of the characteristic of a German.

These venerable distracters of the human mind, were perpetually ringing hell and damnation in his ears, in case he abjured not, before his death, the errors in which he had been educated, and continued in so many years, and by acts of penance and devotion, reconcile himself to the mother church; they pleaded the antiquity of their faith, brought all the fathers they could muster up, to prove that alone was truly orthodox, and that all dissenting from it was a sin not to be forgiven.

On the other hand, the English ambassador's chaplain, who knew well enough what they were about, omitted nothing that might confirm him in the principles of the reformation, and convince him that the church of England, as by law established, had departed only from the errors which had crept into the primitive church, not from the church itself, and that all the superstitious doctrines now preached up by the Romish priests, were only so many impositions of their own, calculated to inrich themselves, and keep weak minds in awe.

Natura, who had till now contented himself with understanding moral duties, and had never examined into matters of controversy between the two religions, now found both had so much to say in defence of their different modes of worship, that he became very much divided in his sentiments; and each remonstrating to him by turns, the danger of dying in a wrong belief, wrought so far upon the present weakness of his intellects, as to bring him into a fluctation of ideas, which might, in time, either have driven him into despair, or made him question the very fundamentals of a religion, the merits of which its professors seemed to place so much in things of meer form and ceremony.