"Well, and what did you do with the meat?" The questioned man's head sank upon his breast, and he stammered:
"Rabbi, I ate from it, and so did my wife and children."
The Rabbi's eyes flashed with anger.
"Why did you not throw the unclean food on the refuse heap? Why did you make your mouth and the mouths of your family unclean?" shouted the Rabbi.
Shimshel choked again, and stopped. The sage, still motionless, asked:
"Nassi! I am very poor, and keep a small inn that brings but little profit. I have six children, an old father who lives with me, and two orphaned grandchildren, whose parents died. Rabbi it is difficult to find food for so many mouths, and we have meat only once a week. Kosher meat is very dear, so I buy three pounds every week, and eleven people have to keep up their strength, on it. Rabbi! I knew we should have nothing during the week, except bread and onions and cucumber. I was loth to throw that meat away and so ate from it, and allowed my family to eat from it."
Thus complained and confessed the poor Samson, and the master listened with clouded brows.
Then he spoke, transfixing the sinner with angry eyes. He explained in a long and learned speech the origin of the law of clean and unclean food. How great and wise men had written many commentaries about it, and how great the sin of a man was who dared to eat a piece of meat upon which a drop of milk had fallen.
"Your sin is abominable in the sight of the Lord," he thundered at the humble penitent. "For the sake of greediness you have broken the covenant which Jehovah made with his people, and transgressed one of the six hundred and thirteen commandments which every true Israelite is bound to keep. You deserve to be cursed even as Elisha cursed the mocking children, and Joshua the town of Jerico. But since it was only your body which sinned, whilst the spirit remained faithful, and you came to me and humbled and confessed yourself, I will forgive you, under the condition that you and your family abstain from meat and milk during four weeks, and the money saved thereby be distributed among the poor. And after four weeks, when your souls will be clean again from the abomination, you may dwell in peace and piety among your brethren Israelites."
"Say everybody Amen."