For the first time in his life, perhaps, Darvid did not understand the person with whom he was talking. The millionnaire was astounded. He had expected to find a frivolous youth, whom passions had pushed into extravagance and idleness; meanwhile, a reasoning, disenchanted sage sat before him, with bitterness on his lips and irony in his speech and eyes. That sour wisdom, the measureless belief in himself and his opinions, with the independence which accompanied it, were found in a slender, delicate, and rosy-faced youth, with eyes as blue as forget-me-nots, and came from lips slightly faded, but marked by a tiny, youthful moustache. Besides, the perfect elegance of manner, the aestheticism and irreproachable grace in movements, in voice, in compliments, the utterance of which he rounded very beautifully.
Darvid was astounded. He had found no time in his life to observe the new directions which thought and character were taking in the world; nor for observing the changed forms in which time moulds the various generations of mankind. He was dumbfounded, speechless, and only after a while did an ironical smile appear on his lips—that lad with his theories was absurd!
"All that you have said is simply ridiculous. You are making a principle out of a thorough absence of principles. At your age such opinions and such coolness are incredible. At your age, which is almost that of a child, and with your scant training, they are, out and out, ridiculous."
Maryan, with a quick movement, raised his head and looked with astonishment at his father. He, too, had expected something entirely different.
"Ridiculous!" cried he; "what does this mean, father? This is not argument. I felt sure that we should agree perfectly. With the profoundest astonishment I see that this is not the case. How is it, my father, then, you do not take up the motto: each for himself, and in his own way? Still, it is impossible for any man to carry contempt for all painted pots farther than you do; than you have carried it all your life. But, perhaps, this difference in our opinions is only apparent? I beg you to give me argument. The charge of ridiculousness is not argument. I may be ridiculous, and be right. A lack of principles? Very well; principles form one of the most brightly painted of all pots, and, therefore, it is most difficult to see the clay. But, never mind; I ask for a closer description. What principles do you value, father?"
Darvid, with a strong quiver in his face, answered:
"What? Oh, moral. Naturally, moral principles—"
"Yes, yes, but I ask for an accurate definition. What are they called; what are the names of those principles?"
Darvid was silent. What are they called? Was he a priest, or a governess, to break his head over such questions? If it were a question of law, mathematics, architecture, guilds, banks—but he had never occupied himself with morals; he had not had the time. A deep anger began to possess him, and his words hissed somewhat through his lips; when, after some silence, he added:
"My dear, you have made a mistake in the address. It is not the office of a father to instil moral principles into children. That is the province of mothers. Fathers have no time for that work. Go back in memory to your childhood; recall the principles which your mother implanted in you, and you will find an answer to your question."