While still a new pupil, I not infrequently met Sister Dominica resting at the foot of the steps after her walk in the sunshine, and with a gracious, "Thank you," she would permit me to assist her up the flight of stairs leading to her apartment. Bowed by age, and wasted by disease, she was patiently awaiting the final summons. I became deeply interested in her before I learned that this wan bit of humanity was the once winsome daughter of Commandante Arguello, and the heroine of a pathetic romance of Spanish California's day.[[17]]
The hero was Rezanoff, an officer of high repute, sent by Russia in 1806 to inspect its establishment at the port of Sitka, Alaska. Finding the colony there in almost destitute condition, he had embarked on the first voyage of a Russian vessel to the port of San Francisco, California. There being no commercial treaty between the two ports, Rezanoff made personal appeal for help to Governor Arrillago, and later to Commandante Arguello. After many difficulties and delays, he succeeded in obtaining the sorely needed supplies.
Meanwhile, the young officer frequently met in her father's house the vivacious [Doña Concepcion Arguello], and Cupid soon joined their hearts with an immortal chain.
After their betrothal, Rezanoff hastened back to the destitute colony with supplies. Then he sped on toward St. Petersburg, buoyant with a lover's hope of obtaining his sovereign's sanction to his marriage, and perhaps an appointment to Spain, which would enable him to give his bride a distinguished position in the country of her proud ancestors. Alas, death overtook the lover en route across the snows of Siberia.
When [Doña Concepcion] learned of her bereavement, her lamentations were tearless, her sorrow inconsolable. She turned from social duties and honors, and, clad in mourning weeds, devoted her time and means to the poor and the afflicted, among whom she became known and idolized as "the beautiful angel in black." After the death of her parents, she endowed St. Catherine's Convent with her inheritance, took the vows of the Dominican nun, and the world saw her no more.
Early in her sorrow, she had prayed that death might come to her in the season when the snow lay deep on Siberia's plain; and her prayer was realized, for it was on a bleak winter morning that we pupils gathered in silence around the breakfast table, knowing that Sister Dominica lay upon her bier in the chapel.
The meal was nearly finished when Sister Amelda entered, and spoke to a couple of the Spanish young ladies, who bowed and immediately withdrew. As she came down the line selecting other Spanish friends of the dead, she stopped beside me long enough to say:
"You also may go to her. You comforted her in life, and it is fitting that you should be among those who keep the last watch, and that your prayers mingle with theirs."
After her burial, which was consecrated by monastic rites, I returned to the schoolroom with reverential memories of Sister Dominica, the once "beautiful angel in black."
The school year closed in July, 1858, and I left the convent with regret. The gentle, self-sacrificing conduct of the nuns had destroyed the effect of the prejudicial stories I had heard against conventual life. The tender, ennobling influences which had surrounded me had been more impressive than any I had experienced during orphanhood, and I dreaded what the noisy world might again have in store for me.