“Zarathuśtra said, ‘We worship Ahūra Mazda with our sacrifice as the holy lord of the ritual order, and we sacrifice to Zarathuśtra likewise as the holy lord of the ritual order, and we sacrifice to the Fravisha of Zarathuśtra, the saint.
‘And we sacrifice to the Bountiful Immortals, the guardians of the saints, and we sacrifice to all the good, heroic and bounteous Fravishas of the saints.... And we worship all the five Gāthas, the holy ones and the entire Yasna, and the sounding of its chants.
‘And we sacrifice to all the springs of water and to the water streams as well, and to growing plants and forest trees, and to the entire land and heaven, and to all the stars, and to the moon and sun, even to all the lights without beginning....
‘We sacrifice to the active man and to the man of good intent, for the hindrance of darkness, of wasting of the strength and life, and to health and healing.
‘We sacrifice to the Yasna’s ending words, and to them which end the Gāthas, and we sacrifice to the bounteous hymns themselves, which rule in the ritual course, the holy ones....
‘And we sacrifice to the souls of the dead which are the Fravishas of the saints, and we sacrifice to that lofty Lord who is Ahūra Mazda himself.’”
CHAPTER VII.
TEACHINGS OF THE ZEND-AVESTA, CONCLUDED.
THE VENDĪDAD—FARGARD II—THE VARA OF YIMA—THE LAWS OF PURIFICATION—DISPOSITION OF THE DEAD—PUNISHMENTS—THE PLACE OF REWARD—THE VISPARAD—TEACHING OF THE MODERN PĀRSĪS.
This portion of the Zend-Avesta is also a collection of fragments, although the Pārsī tradition claims that it has been preserved entire. The Vendīdad has often been called the book of the laws of the Pārsīs, but the greater portion of the rules here given pertain to the laws of purification. The first two chapters deal largely with mythical matter, and are remnants of an old epic and cosmogonic literature—the first dealing with the creation of Ahūra and the marring of his work by the evil principle, and the second treating of Yima as the founder of civilization. Three chapters of a mythical nature about the origin of medicine are placed at the end of the book, and the nineteenth Fargard or section treats of the revelation of the law by Ahūra to Zarathuśtra. The other seventeen chapters deal largely with observances and ceremonies, although mythical fragments are occasionally met with, which have more or less connection with the text, many of them, perhaps, being interpolations of a later date. About eight chapters[[186]] are devoted to the impurity of the dead and the method of dispelling it; this subject is also treated in other Fargards, while two long sections are devoted to the care of the dog, the food which is due him and the penalties for offenses against him.[[187]] The apparent lack of order is, perhaps, largely due to the form of expression which was adopted by the first composers of the Vendīdād. The law is revealed by Ahūra in a series of answers, which are given in reply to the questions of Zarathuśtra, and as these queries are not of a general character, but refer to details, the matter is presented in fragments, each of which (consisting of a question with its answer) appears as an independent passage.