But you are always given to surprise me with abundant kindness—with supererogatory kindness. I believe in that, certainly.

I am very very glad that you think me stronger and more perspicuous. For the perspicuity, I have struggled hard....

Your affectionate and grateful
ELZBETH.

To Mr. Westwood

50 Wimpole Street: August 22, 1844.

... Thank you for your welcome letter, so kind in its candour, I angry that you should prefer 'The Seraphim'! Angry? No indeed, indeed, I am grateful for 'The Seraphim,' and not exacting for the 'Drama,' and all the more because of a secret obstinate persuasion that the 'Drama' will have a majority of friends in the end, and perhaps deserve to have them. Nay, why should I throw perhapses over my own impressions, and be insincere to you who have honoured me by being sincere? Why should I dissemble my own belief that the 'Drama' is worth two or three 'Seraphims'—my own belief, you know, which is worth nothing, writers knowing themselves so superficially, and having such a natural leaning to their last work. Still, I may say honestly to you, that I have a far more modest value for 'The Seraphim' than your kindness suggests, and that I have seemed to myself to have a clear insight into the fact that that poem was only borne up by the minor poems published with it, from immediate destruction. There is a want of unity in it which vexes me to think of, and the other faults magnify themselves day by day, more and more, in my eyes. Therefore it is not that I care more for the 'Drama,' but I care less for 'The Seraphim.' Both poems fall short of my aspiration and desire, but the 'Drama' seems to me fuller, freer and stronger, and worth the other three times over. If it has anything new, I think it must be something new into which I have lived, for certainly I wrote it sincerely and from an inner impulse. In fact, I never wrote any poem with so much sense of pleasure in the composition, and so rapidly, with continuous flow—from fifty to a hundred lines a day, and quite in a glow of pleasure and impulse all through. Still, you have not been used to see me in blank verse, and there may be something in that. That the poem is full of faults and imperfections I do not in the least doubt. I have vibrated between exultations and despondencies in the correcting and printing of it, though the composition went smoothly to an end, and I am prepared to receive the bastinado to the critical degree, I do assure you. The few opinions I have yet had are all to the effect that my advance on the former publication is very great and obvious, but then I am aware that people who thought exactly the contrary would be naturally backward in giving me their opinion.... Indeed, I thank you most earnestly. Truth and kindness, how rarely do they come together! I am very grateful to you. It is curious that 'Duchess May' is not a favorite of mine, and that I have sighed one or two secret wishes towards its extirpation, but other writers besides yourself have singled it out for praise in private letters to me. There has been no printed review yet, I believe; and when I think of them, I try to think of something else, for with no private friends among the critical body (not that I should desire to owe security in such a matter to private friendship) it is awful enough, this looking forward to be reviewed. Never mind, the ultimate prosperity of the book lies far above the critics, and can neither be mended nor made nor unmade by them.

To John Kenyan

Wednesday morning [August 1844].

I return Mr. Chorley's[[106]] note, my dear cousin, with thankful thoughts of him—as of you. I wish I could persuade you of the rightness of my view about 'Essays on Mind' and such things, and how the difference between them and my present poems is not merely the difference between two schools, as you seemed to intimate yesterday, nor even the difference between immaturity and maturity; but that it is the difference between the dead and the living, between a copy and an individuality, between what is myself and what is not myself. To you who have a personal interest and—may I say? affection for me, the girl's exercise assumes a factitious value, but to the public the matter is otherwise and ought to be otherwise. And for the 'psychological' side of the question, do observe that I have not reputation enough to suggest a curiosity about my legends. Instead of your 'legendary lore,' it would be just a legendary bore. Now you understand what I mean. I do not underrate Pope nor his school, but I do disesteem everything which, bearing the shape of a book, is not the true expression of a mind, and I know and feel (and so do you) that a girl's exercise written when all the experience lay in books, and the mind was suited rather for intelligence than production, lying like an infant's face with an undeveloped expression, must be valueless in itself, and if offered to the public directly or indirectly as a work of mine, highly injurious to me. Why, of the 'Prometheus' volume, even, you know what I think and desire. 'The Seraphim,' with all its feebleness and shortcomings and obscurities, yet is the first utterance of my own individuality, and therefore the only volume except the last which is not a disadvantage to me to have thought of, and happily for me, the early books, never having been advertised, nor reviewed, except by accident, once or twice, are as safe from the public as manuscript.

Oh, I shudder to think of the lines which might have been 'nicked in,' and all through Mr. Chorley's good nature. As if I had not sins enough to ruin me in the new poems, without reviving juvenile ones, sinned when I knew no better. Perhaps you would like to have the series of epic poems which I wrote from nine years old to eleven. They might illustrate some doctrine of innate ideas, and enrich (to that end) the myths of metaphysicians.