Ador. And that creates his anguish now,
Which made his glory there.
Zerah. Shall it need be so?
Awake, thou Earth! behold.
Thou, uttered forth of old
In all thy life-emotion,
In all thy vernal noises,
In the rollings of thine ocean,
Leaping founts, and rivers running,—
In thy woods' prophetic heaving
Ere the rains a stroke have given,
In thy winds' exultant voices
When they feel the hills anear,—
In the firmamental sunning,
And the tempest which rejoices
Thy full heart with an awful cheer.
Thou, uttered forth of old
And with all thy music rolled
In a breath abroad
By the breathing God,—
Awake! He is here! behold!
Even thou—
beseems it good
To thy vacant vision dim,
That the deadly ruin should,
For thy sake, encompass him?
That the Master-word should lie
A mere silence, while his own
Processive harmony,
The faintest echo of his lightest tone,
Is sweeping in a choral triumph by?
Awake! emit a cry!
And say, albeit used
From Adam's ancient years
To falls of acrid tears,
To frequent sighs unloosed,
Caught back to press again
On bosoms zoned with pain—
To corses still and sullen
The shine and music dulling
With closèd eyes and ears
That nothing sweet can enter,
Commoving thee no less
With that forced quietness
Than the earthquake in thy centre—
Thou hast not learnt to bear
This new divine despair!
These tears that sink into thee,
These dying eyes that view thee,
This dropping blood from lifted rood,
They darken and undo thee.
Thou canst not presently sustain this corse—
Cry, cry, thou hast not force!
Cry, thou wouldst fainer keep
Thy hopeless charnels deep,
Thyself a general tomb
Where the first and the second Death
Sit gazing face to face
And mar each other's breath,
While silent bones through all the place
'Neath sun and moon do faintly glisten
And seem to lie and listen
For the tramp of the coming Doom.
Is it not meet
That they who erst the Eden fruit did eat,
Should champ the ashes?
That they who wrap them in the thunder-cloud
Should wear it as a shroud,
Perishing by its flashes?
That they who vexed the lion should be rent?
Cry, cry "I will sustain my punishment,
The sin being mine; but take away from me
This visioned Dread—this man—this Deity!"
The Earth. I have groaned; I have travailed: I am weary.
I am blind with my own grief, and cannot see,
As clear-eyed angels can, his agony,
And what I see I also can sustain,
Because his power protects me from his pain.
I have groaned; I have travailed: I am dreary,
Hearkening the thick sobs of my children's heart:
How can I say "Depart"
To that Atoner making calm and free?
Am I a God as he,
To lay down peace and power as willingly?
Ador. He looked for some to pity. There is none.
All pity is within him and not for him.
His earth is iron under him, and o'er him
His skies are brass.
His seraphs cry "Alas!"
With hallelujah voice that cannot weep.
And man, for whom the dreadful work is done ...
Scornful Voices from the Earth. If verily this be the Eternal's son—
Ador. Thou hearest. Man is grateful.
Zerah.Can I hear
Nor darken into man and cease for ever
My seraph-smile to wear?
Was it for such,
It pleased him to overleap
His glory with his love and sever
From the God-light and the throne
And all angels bowing down,
For whom his every look did touch
New notes of joy on the unworn string
Of an eternal worshipping?
For such, he left his heaven?
There, though never bought by blood
And tears, we gave him gratitude:
We loved him there, though unforgiven.
Ador.The light is riven
Above, around,
And down in lurid fragments flung,
That catch the mountain-peak and stream
With momentary gleam,
Then perish in the water and the ground.
River and waterfall,
Forest and wilderness,
Mountain and city, are together wrung
Into one shape, and that is shapelessness;
The darkness stands for all.
Zerah. The pathos hath the day undone:
The death-look of His eyes
Hath overcome the sun
And made it sicken in its narrow skies.
Ador. Is it to death? He dieth.