IX.
| Can it be right to give what I can give? To let thee sit beneath the fall of tears As salt as mine, and hear the sighing years Re-sighing on my lips renunciative Through those infrequent smiles which fail to live For all thy adjurations? O my fears, That this can scarce be right! We are not peers, So to be lovers; and I own, and grieve, That givers of such gifts as mine are, must Be counted with the ungenerous. Out, alas! I will not soil thy purple with my dust, Nor breathe my poison on thy Venice-glass, Nor give thee any love—which were unjust. Beloved, I only love thee! let it pass. |
X.
| Yet, love, mere love, is beautiful indeed And worthy of acceptation. Fire is bright, Let temple burn, or flax; an equal light Leaps in the flame from cedar-plank or weed: And love is fire. And when I say at need I love thee ... mark!... I love thee—in thy sight I stand transfigured, glorified aright, With conscience of the new rays that proceed Out of my face toward thine. There’s nothing low In love, when love the lowest: meanest creatures Who love God, God accepts while loving so. And what I feel, across the inferior features Of what I am, doth flash itself, and show How that great work of Love enhances Nature’s. |
XI.
| And therefore if to love can be desert, I am not all unworthy. Cheeks as pale As these you see, and trembling knees that fail To bear the burden of a heavy heart,— This weary minstrel-life that once was girt To climb Aornus, and can scarce avail To pipe now ’gainst the valley nightingale A melancholy music,—why advert To these things? O Belovèd, it is plain I am not of thy worth nor for thy place! And yet, because I love thee, I obtain From that same love this vindicating grace, To live on still in love, and yet in vain,— To bless thee, yet renounce thee to thy face. |