Lafcadio Hearn.
TO H. E. KREHBIEL
New Orleans, 1885.
Dear K.,—I was in hopes by this time to have been able to have sent you for examination a little volume by La Selve, in which a curious account is given of the various negro-creole dances and songs of the Antilles. The book has been ordered for a very considerable time, but owing to some cause or other, its arrival has been delayed.
I find references made to Duveyrier (Les Touaregs du Nord) in regard to the music of those extraordinary desert nomads, who retain their blue eyes and blonde hair under the sun of the Timbuctoo country; and to Endemann (by Hartmann) as a preserver of the music of the Basutos (South Africa). Hartmann himself considers African music—superficially, perhaps, in the smaller volume—in his “Peuples d’Afrique;” and in his “Nigritiens” (Berlin: in 2 vols.). I have the small work (“Peuples d’Afrique”) which forms part of the French International Scientific Series, but has not been translated for the American collection. Hartmann speaks well of the musical “aptitudes” of the African races, while declaring their art undeveloped; and he even says that the famous Egyptian music of Dendera, Edfu, and Thebes never rose above the orchestration at an Ashantee or Monbuttoo festival. He even remarks that the instruments of the ancient Egyptian and modern Nigritian peoples are almost similar. He also refers to the negro talents for improvisation, and their peculiar love of animal-fables—the same, no doubt, which found a new utterance in the negro myths of the South. The large work of Hartmann I have never seen, and as it is partly chromolithographed I fear it is very expensive. The names Hartmann and Endemann are very German: I know of the former only through French sources,—perhaps you have seen the original. He supports some of his views with quotations you are familiar with perhaps—from Clapperton, Bowdich, and Schweinfurth.
It is rather provoking that I have not been able to find any specimens of Griot music referred to in French works on Senegal; and I fancy the Griot music would strongly resemble (in its suitability to improvisation especially) the early music of the negroes here. Every French writer on Senegal has something to say about the Griots, but none seem to have known enough music to preserve a chant. The last two works published (Jeannest’s “Au Congo” and Marche’s “Afrique Occidentale”) were written by men without music in their souls. The first publishes pictures of musical instruments, but no music; and the second gives ten lines to the subject in a volume of nearly 400 pp. Seems to me that a traveller who was a musician might cultivate virgin soil in regard to the African music of the interior. All I can find relating to it seems to deal with the music of South Africa and the west and north coasts;—the interior is unknown musically. I expect to receive La Selve soon, however,—and if his announcement be truthful, we shall have something of interest therein regarding the cis-Atlantic Africa.
L. H.
I saw a notice in the Tribune regarding the negro Pan’s pipe described by Cable. I never saw it; but the fact is certainly very interesting. The cane is well adapted to inspire such manufacture.