Weissman diverts himself and indulges the Teutonic weakness for word-building by naming this double self the "germ-plasm"—that immortal, eternal seed of life that links the generations in an unbroken chain; changing and developing only through the unreckonable processes of time, and taking heed not at all of the mere passing accidents of fleeting avatars.
Why should not this germ-plasm, this eternal ghost, be infinitely sophisticated? What surprises can its mere momentary envelope contrive for a consciousness as old as the moon? If temptations seduce the young flesh, though the old, old soul declares with scorn that teeth are set on edge by the eating of sour grapes, it is not surprised at all when the body persists in its will to seize upon the fruit of its desire, having seen in everyone of a myriad generations the same obstinacy and weakness of the flesh, which learns little and very hardly from the spirit.
Now and again—in his moments of exalted seriousness—man listens to this ancient voice of the spirit breathing the accumulated experience of time, and then it imposes upon him the ripened wisdom of its long retrospect of the generations, and man creates religions—by which he does not square his conduct—or philosophies—whose bit he immediately takes between his teeth. But for the most part he stops his ears to the soul's stern, sad preaching with the thick wax of sentimentalism, and that undying determination that life shall be not what it is, but what he wishes it to be—and so stumbles along, through ever-renewed pangs and tragedies, after a mirage in the hard desert of existence, to whose stones and flints, despite his bruises, he will not turn his eyes. And well it is for us that upon many the mantle of flesh lies so warm and thick that this ghost called consciousness of self cannot chill their blood with his dank wisdom breathed from out a world of graves. In the hearts of such as these all the sweet illusions of existence came to full and natural bloom. To their lusty egoism life has all the exhilaration and freshness of a new and special creation.
Far otherwise is it with the haunted man, whose dwelling is blighted by that cold presence with its terrible memory. Forever echoes through his chambers the cry that hope will be unfulfilled, that love will die, the morning fade, that what has been will be again and forever again; that the waters of life will climb the shore only to crawl back again into the blind deeps of eternity; that the unit is forever lost in the eternal ebb and flux of matter. Endeavour can find no footing in this profundity of experience. To all desire, all aspiration, the ghost says in a paralyzing whisper:
"Scipio, remember that thou art a man—that everything has been done even if thou doest it not—that everything will be done whether thou doest it or no.... Where are the poems that were written in Baalbec? Where the pictures that were painted in Tadmor of the Wilderness? Are there fewer pictures and poems to-day because the men who made them are not? Who was prime minister to the bearded King of Babylon? Where is his fame?... Ay, drink this cup if you will, but you know well the taste of it is not good at the bottom. You have drunk it a thousand thousand of times, and the taste was never good, and yet you will drink it a thousand times again, hoping always that it will be good."...
And the haunted man sits with idle hands and withered purpose, listening always to the voice, while his neighbours push loudly on to die futilely but gloriously in the unending battle.
"An end-of-the-century disease," say these full-fed, happy egotists with lowered breath and eyes askance as they pass the haunted house. "The mould of age has fallen upon him and made him mad." Yet before the walls of Troy these two—the ghost-ridden, and the happy egotist—battled for the glowing shadow of a woman whom neither man loved nor desired. Achilles, blackly melancholy in his tent, heard the old voice cry
"ἐν δὲ ἰῇ τιμῇ ἠμὲν κακὸς ἠδὲ καὶ ἐσθλός"
and disdains the greatness of life and the littleness of it. To an iron inevitableness of fate he opposes only indifference and an unbending courage. That which has been will be, and the end is death and darkness. He has no illusions. He wars neither for love of country nor love of Helen. If Troy falls nothing is gained. If the Greeks fail nothing will be lost. In time all the sweat and blood shed upon Ilium's windy plain will evaporate into a mere mist of uncredited legend. In Achilles, the other self, the alter ego, is the stronger man. The ghost of dead experience is as living as he.