THE HUMAN ELEMENT IN SEX
CONTENTS
| PAGE | |
|---|---|
| [Introduction] | [3] |
| [CHAPTER I] | |
| The Distinctive Character of Human Sex | [9] |
| [CHAPTER II] | |
| Equivalent Functions in the Male and Female | [18] |
| [CHAPTER III] | |
| On the Abuses of Sex—I. Masturbation | [34] |
| [CHAPTER IV] | |
| On the Abuses of Sex—II. Fornication | [44] |
| [CHAPTER V] | |
| The Development of the Idea of Chastity | [60] |
| [CHAPTER VI] | |
| Medical Guidance in Legislation | [70] |
| [Appendix I] | [75] |
| [Appendix II] | [79] |
INTRODUCTION
This work is written from the standpoint of the Christian physiologist.
The essence of all religions is the recognition of an Authority higher, more comprehensive, more permanent than the human being. The characteristic of Christian teaching is the faith that this Supreme Authority is beneficent as well as powerful. The Christian believes that the Creative Force is a moral force, of more comprehensive morality than the human being that it creates. Under the symbol of a wise and loving parent—the most just, efficient, and attractive image that we know of—we are encouraged to regard this unseen Authority as being in direct relation with every atom of creation, and as desirous of drawing each atom into progressively higher forms of existence.
The Christian physiologist, therefore, knowing that there is a wise and beneficent purpose in the human structure, seeks to find out the laws and methods of action by means of which human function may accomplish its highest use.
The task can only be carried out gradually. Ultimate function is not revealed by structure, nor ultimate use by function.
The empty arteries did not suggest the circulation of the blood to ancient physiologists, nor did the curious arrangements of the intestinal canal explain the complicated function of digestion. Ignorance of facts, preconceived notions, or fanciful theories as to ‘vital spirits,’ ‘cold and hot humours,’ etc., long delayed the attainment of correct knowledge of physiological facts.