Amongst other curious experiences, we attended a public Fourth of July picnic, held in the neighbouring woods. At this festival, the well-known ‘Come-outers’[1]—the Wattles brothers—were the chief speakers. Augustus, the elder, had established in the unsettled districts of the West what he called ‘Humanity’s Barn,’ where any human being might find a night’s shelter. His younger brother, John, was a chief speaker on this special occasion, and he concluded his speech with the following (to us) astounding sentiment, which was loudly applauded by the large assembly present—viz.: ‘Priests, Lawyers, and Doctors, the Trinity of the Devil!’
But all these curious experiences were suddenly checked by a catastrophe which compelled us to face the stern realities of life, in the strange land to which we had just removed, without friends or pecuniary resources. This was the sudden death of our earthly Providence.
The hot, oppressive summer of that Western climate proved too much for the English constitution of our father. Within a few months of our arrival in Cincinnati he died, after a short illness, from bilious fever, leaving his widow and nine children entirely unprovided for.
This irreparable loss completely altered our lives. Recovering from the first effects of the stunning blow, we began to realise our position, and the heavy responsibilities henceforth devolving on us. The three elder sisters set zealously to work, and in time established a day and boarding school for young ladies; whilst our eldest brother obtained a situation in the Court House of Cincinnati, under Major Gano.
For the next few years, until the younger children grew up and were able gradually to share in the work, we managed to support the family and maintain a home.
During this long struggle our minds rapidly opened to new views of social and religious duty in the untrammelled social atmosphere of the West.
The wider education of women was a subject then coming to the front; and we three sisters threw ourselves with ardour into the public conferences held in Cincinnati on this subject, actively supporting our staunch champion Lawyer Johnston, who ably opposed the reactionary efforts of the Roman Catholic Archbishop Purcell in his endeavour to check the liberal tendencies of the age in relation to women’s education.
About this time we had joined the Episcopal Church, being confirmed by the venerable Bishop McIlvaine of Ohio. We became members of St. Paul’s Church, of which the Rev. H. V. Johns was rector, entering heartily into its social life and teaching in its Sunday-school. We shared also in the stirring political contest which took place when General Harrison defeated Van Buren, the ‘Locofoco’[2] candidate for the presidency. We attended political conventions and public meetings, and joined in singing political songs. It was a most exciting time.
Some years later, the New England Transcendental movement spread to the West. It was the era of the Brook Farm experiment. We became acquainted with the very intelligent circle of New England society settled in Cincinnati, of which the Rev. W. H. Channing was the attractive centre. This gentleman, nephew of Dr. Ellery Channing of Boston, and father of our present parliamentary representative of the Kettering Division of Northamptonshire, was afterwards well known in Liverpool and in London. He was a man of rare moral endowments and eloquence as a speaker. His social influence on a limited circle was remarkable. Men of thought and active intelligence gathered round him. Men from New England who were then intellectual leaders of Cincinnati thought—such as James Perkins, C. P. Cranch, William Greene, and Judge Walker—formed a society of which he was the inspiring centre, a society which strongly attracted us. The ‘Dial,’ and afterwards the ‘Harbinger,’ with its anticipation of social reorganisation, were then appearing. The writings of Cousin, Carlyle, and Fourier were keenly studied, and Emerson was revolutionising American thought. I well remember the glowing face with which I found Mr. Channing reading a book just received. ‘Sit down,’ he cried, ‘and listen to this!’ and forthwith he poured forth extracts from Emerson’s essays.
Notwithstanding our close and arduous teaching occupations, we eagerly shared in the active awakening of thought that marked the time, and joined the Church of which Mr. Channing was minister.