28 And Saul saw and knew that the Lord was with David, and that Michal, Saul's daughter, loved him.
Saul thought if he could get David to marry his daughter he would make her a snare to entrap him. He promised David his daughter, and then married her to another to provoke him to some act of violence, that he might have an excuse for whatever he chose to do. But when Saul offered to give him Michal, David modestly replied that he belonged to a humble shepherd family and was not worthy to be the son-in-law of a king.
In due time David did marry Michal, who loved him and proved a blessing rather than a snare. On one occasion when Saul had made secret plans to capture David, Michal with her diplomacy saved him. Saul surrounded his house with guards and ordered them to kill David the moment he appeared in the morning. Michal, seeing their preparations, knew their significance, and at night, when all was still, she let David down through a window and told him to flee. In the morning, as David did not appear, they searched the house. Michal told them that David was ill and in bed. She had covered the head of a wooden image with goat's hair and tucked the supposed David up snug and warm. The guards would not wake a sick man in order to kill him, and they reported what they saw to Saul, but he ordered them to return and to bring David, sick or well.
When Saul found that he had escaped, he was very wroth and upbraided Michal for her disrespect to him. Though she had saved the man she loved, yet she marred her noble deed by saying that David would have killed her if he suspected she had connived with her father to kill him. But alas! the poor woman was between two fires—the husband whom she loved on one side, and the father whom she feared on the other. Most of the women in the Bible seem to have been in a quandary the chief part of the time.
Saul made a special war on the soothsayers and the fortunetellers, because they were divining evil things of him. But losing faith in himself and embittered by many troubles, be went to the witch of Endor to take counsel with Samuel, hoping to find more comfort with the dead than with the living. The witch recognized him and asked him why he came to her, having so cruelly persecuted her craft. However, she summoned Samuel at his request, who told him that on the morrow, in the coming battle with the Philistines, he and his sons would be slain by the enemy. When the witch saw Saul's grief and consternation she begged him to eat, placing some tempting viands before him, which he did, and then hastened to depart while it was yet dark, that he might not be seen coming from such a house. Commentators say it was not Samuel who appeared, but Satan in the guise of the prophet, as he especially enjoys all psychical mysteries. Josephus extols the witch for her courtesy, and Saul for his courage in going forth to the battle on the next day to meet his doom.
The poet says that the heart from love to one grows bountiful to all.
This seems to have been the case with David as he adds wife to wife,
Michal, Ahinoam the Jezreelitess, and Abigail the Carmelitess. His
meeting with Abigail in the hills of Carmel was quite romantic.
She made an indelible impression on his heart, and as soon as her husband was gathered to his fathers David at once proposed and was accepted. Though the women who attracted David were "beautiful to look upon," yet they had great qualities of head and heart, and he seemed equally devoted to all of them. When carried off captives in war he made haste to recapture them. Michal's steadfastness seems questionable at one or two points of her career, but the historian does not let us into the secret recesses of her feelings.
David's time and thoughts seem to have been equally divided between the study of government and social ethics, and he does not appear very wise in either. His honor shines brighter in his psalms than in his ordinary, everyday life.