1 Kings xi.
1 But King Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians and Hittites:
2 Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
3 And he had seven hundred wives, princesses, and three hundred concubines:
4 It came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God.
This is a sad story of Solomon's defection and degeneracy. As the Queen of Sheba did not have seven hundred husbands, she had time for travel and the observation of the great world outside of her domain. It is impossible to estimate the ennui a thousand women must have suffered crowded together, with only one old gentleman to contemplate; but he probably solaced their many hours with some of his choice songs, so appreciative of the charms of beautiful women. It is probable that his little volume of poems was in the hand of every woman, and that Solomon gave them occasional recitations on the imaginative and emotional nature of women. We have reason to believe that with his wisdom he gave as much variety to their lives as possible, and with fine oratory, graceful manners and gorgeous apparel made himself as attractive as the situation permitted.
E. C. S.
There have been a great number of different views held in regard to the Queen of Sheba, both in reference to the signification of the name "Sheba," and also in relation to the country from which this famous personage made a visit to Solomon. Abyssinia, Ethiopia, Persia and Arabia have each laid claim to this wise woman. Menelik, the present king of the former country, who so effectually defeated Italy in his recent war with that country, possesses the same name as, and claims descent from, the fabled son of this wise woman and of the wise king Solomon, one of whose numerous wives, it is traditionally said, she became. Ethiopia, the seat of a very ancient and great civilization, and whose capital was called Saba; Persia, where the worship of the sun and of fire originated; and Arabia, the country of gold, of frankincense and of myrrh, also claim her. It is to the latter country that this queen belonged.
Whether we look upon the Bible as a historical work, a mythological work, or, as many now do regard it, as "A Book of the Adepts, written by Initiates, for Initiates," a record of ancient mysteries hidden to all but initiates, the Queen of Sheba is a most interesting character.
The words Sab, Saba, Sheba, all have an astronomical or astrological meaning, signifying the "Host of Heaven," "The Planetary System." Saba, or Sheba, was especially the home of astronomical wisdom; and all words of this character mean wise in regard to the stars. The wisdom of Saba and of the Sabeans was planetary wisdom, the "Sabean language" meaning astronomy, or astrology, the latter being the esoteric portion of the science. At the time of the mysteries, astrology was a sacred or secret science, the words "sacred" and "secret" meaning the same thing. Among the oldest mysteries, when all learning was confined to initiates, were those of Sabasia, whose periodic festivals of a sacred character were so extremely ancient that their origin is now lost.